Go Set a Watchman
Page 23
Mr. Stone had long been suspected of liberal tendencies; he was too friendly, some thought, with his Yankee brethren; he had recently emerged partially damaged from a controversy over the Apostles’ Creed; and worst of all, he was thought to be ambitious. Jean Louise was building up an airtight case against him when she remembered Mr. Stone was tone deaf.
Unruffled by Herbert Jemson’s breach of allegiance, because he had not heard it, Mr. Stone rose and walked to the pulpit with Bible in hand. He opened it and said, “My text for today is taken from the twenty-first chapter of Isaiah, verse six:
For thus hath the Lord said unto me,
Go, set a watchman, let him declare what he seeth.”
Jean Louise made a sincere effort to listen to what Mr. Stone’s watchman saw, but in spite of her efforts to quell it, she felt amusement turning into indignant displeasure and she stared straight at Herbert Jemson throughout the service. How dare he change it? Was he trying to lead them back to the Mother Church? Had she allowed reason to rule, she would have realized that Herbert Jemson was Methodist of the whole cloth: he was notoriously short on theology and a mile long on good works.
The Doxology’s gone, they’ll be having incense next—orthodoxy’s my doxy. Did Uncle Jack say that or was it one of his old bishops? She looked across the aisle toward him and saw the sharp edge of his profile: he’s in a snit, she thought.
Mr. Stone droned … a Christian can rid himself of the frustrations of modern living by … coming to Family Night every Wednesday and bringing a covered dish … abide with you now and forevermore, Amen.
Mr. Stone had pronounced the benediction and was on his way to the front door when she went down the aisle to corner Herbert, who had remained behind to shut the windows. Dr. Finch was faster on the draw:
“—shouldn’t sing it like that, Herbert,” he was saying. “We are Methodists after all, D.V.”
“Don’t look at me, Dr. Finch.” Herbert threw up his hands as if to ward off whatever was coming. “It’s the way they told us to sing it at Camp Charles Wesley.”
“You aren’t going to take something like that lying down, are you? Who told you to do that?” Dr. Finch screwed up his under lip until it was almost invisible and released it with a snap.
“The music instructor. He taught a course in what was wrong with Southern church music. He was from New Jersey,” said Herbert.
“He did, did he?”
“Yes sir.”
“What’d he say was wrong with it?”
Herbert said: “He said we might as well be singing ‘Stick your snout under the spout where the Gospel comes out’ as most of the hymns we sing. Said they ought to ban Fanny Crosby by church law and that Rock of Ages was an abomination unto the Lord.”
“Indeed?”
“He said we ought to pep up the Doxology.”
“Pep it up? How?”
“Like we sang it today.”
Dr. Finch sat down in the front pew. He slung his arm across the back and moved his fingers meditatively. He looked up at Herbert.
“Apparently,” he said, “apparently our brethren in the Northland are not content merely with the Supreme Court’s activities. They are now trying to change our hymns on us.”
Herbert said, “He told us we ought to get rid of the Southern hymns and learn some other ones. I don’t like it—ones he thought were pretty don’t even have tunes.”
Dr. Finch’s “Hah!” was crisper than usual, a sure sign that his temper was going. He retrieved it sufficiently to say, “Southern hymns, Herbert? Southern hymns?”
Dr. Finch put his hands on his knees and straightened his spine to an upright position.
“Now, Herbert,” he said, “let us sit quietly in this sanctuary and analyze this calmly. I believe your man wishes us to sing the Doxology down the line with nothing less than the Church of England, yet he reverses himself—reverses himself—and wants to throw out … Abide with Me?”
“Right.”
“Lyte.”
“Er—sir?”
“Lyte, sir. Lyte. What about When I Survey the Wondrous Cross?”
“That’s another one,” said Herbert. “He gave us a list.”
“Gave you a list, did he? I suppose Onward, Christian Soldiers is on it?”
“At the top.”
“Hur!” said Dr. Finch. “H. F. Lyte, Isaac Watts, Sabine Baring-Gould.”
Dr. Finch rolled out the last name in Maycomb County accents: long a’s, i’s, and a pause between syllables.
“Every one an Englishman, Herbert, good and true,” he said. “Wants to throw them out, yet tries to make us sing the Doxology like we were all in Westminster Abbey, does he? Well, let me tell you something—”
Jean Louise looked at Herbert, who was nodding agreement, and at her uncle, who was looking like Theobald Pontifex.
“—your man’s a snob, Herbert, and that’s a fact.”
“He was sort of a sissy,” said Herbert.
“I’ll bet he was. Are you going along with all this nonsense?”
“Heavens no,” said Herbert. “I thought I’d try it once, just to make sure of what I’d already guessed. Congregation’ll never learn it. Besides, I like the old ones.”
“So do I, Herbert,” said Dr. Finch. He rose and hooked his arm through Jean Louise’s. “I’ll see you this time next Sunday, and if I find this church risen one foot off the ground I’ll hold you personally responsible.”
Unruffled by Herbert Jemson’s breach of allegiance, because he had not heard it, Mr. Stone rose and walked to the pulpit with Bible in hand. He opened it and said, “My text for today is taken from the twenty-first chapter of Isaiah, verse six:
For thus hath the Lord said unto me,
Go, set a watchman, let him declare what he seeth.”
Jean Louise made a sincere effort to listen to what Mr. Stone’s watchman saw, but in spite of her efforts to quell it, she felt amusement turning into indignant displeasure and she stared straight at Herbert Jemson throughout the service. How dare he change it? Was he trying to lead them back to the Mother Church? Had she allowed reason to rule, she would have realized that Herbert Jemson was Methodist of the whole cloth: he was notoriously short on theology and a mile long on good works.
The Doxology’s gone, they’ll be having incense next—orthodoxy’s my doxy. Did Uncle Jack say that or was it one of his old bishops? She looked across the aisle toward him and saw the sharp edge of his profile: he’s in a snit, she thought.
Mr. Stone droned … a Christian can rid himself of the frustrations of modern living by … coming to Family Night every Wednesday and bringing a covered dish … abide with you now and forevermore, Amen.
Mr. Stone had pronounced the benediction and was on his way to the front door when she went down the aisle to corner Herbert, who had remained behind to shut the windows. Dr. Finch was faster on the draw:
“—shouldn’t sing it like that, Herbert,” he was saying. “We are Methodists after all, D.V.”
“Don’t look at me, Dr. Finch.” Herbert threw up his hands as if to ward off whatever was coming. “It’s the way they told us to sing it at Camp Charles Wesley.”
“You aren’t going to take something like that lying down, are you? Who told you to do that?” Dr. Finch screwed up his under lip until it was almost invisible and released it with a snap.
“The music instructor. He taught a course in what was wrong with Southern church music. He was from New Jersey,” said Herbert.
“He did, did he?”
“Yes sir.”
“What’d he say was wrong with it?”
Herbert said: “He said we might as well be singing ‘Stick your snout under the spout where the Gospel comes out’ as most of the hymns we sing. Said they ought to ban Fanny Crosby by church law and that Rock of Ages was an abomination unto the Lord.”
“Indeed?”
“He said we ought to pep up the Doxology.”
“Pep it up? How?”
“Like we sang it today.”
Dr. Finch sat down in the front pew. He slung his arm across the back and moved his fingers meditatively. He looked up at Herbert.
“Apparently,” he said, “apparently our brethren in the Northland are not content merely with the Supreme Court’s activities. They are now trying to change our hymns on us.”
Herbert said, “He told us we ought to get rid of the Southern hymns and learn some other ones. I don’t like it—ones he thought were pretty don’t even have tunes.”
Dr. Finch’s “Hah!” was crisper than usual, a sure sign that his temper was going. He retrieved it sufficiently to say, “Southern hymns, Herbert? Southern hymns?”
Dr. Finch put his hands on his knees and straightened his spine to an upright position.
“Now, Herbert,” he said, “let us sit quietly in this sanctuary and analyze this calmly. I believe your man wishes us to sing the Doxology down the line with nothing less than the Church of England, yet he reverses himself—reverses himself—and wants to throw out … Abide with Me?”
“Right.”
“Lyte.”
“Er—sir?”
“Lyte, sir. Lyte. What about When I Survey the Wondrous Cross?”
“That’s another one,” said Herbert. “He gave us a list.”
“Gave you a list, did he? I suppose Onward, Christian Soldiers is on it?”
“At the top.”
“Hur!” said Dr. Finch. “H. F. Lyte, Isaac Watts, Sabine Baring-Gould.”
Dr. Finch rolled out the last name in Maycomb County accents: long a’s, i’s, and a pause between syllables.
“Every one an Englishman, Herbert, good and true,” he said. “Wants to throw them out, yet tries to make us sing the Doxology like we were all in Westminster Abbey, does he? Well, let me tell you something—”
Jean Louise looked at Herbert, who was nodding agreement, and at her uncle, who was looking like Theobald Pontifex.
“—your man’s a snob, Herbert, and that’s a fact.”
“He was sort of a sissy,” said Herbert.
“I’ll bet he was. Are you going along with all this nonsense?”
“Heavens no,” said Herbert. “I thought I’d try it once, just to make sure of what I’d already guessed. Congregation’ll never learn it. Besides, I like the old ones.”
“So do I, Herbert,” said Dr. Finch. He rose and hooked his arm through Jean Louise’s. “I’ll see you this time next Sunday, and if I find this church risen one foot off the ground I’ll hold you personally responsible.”
