Origin
Page 31
His impending role as Spain’s sovereign Catholic figurehead would be only a small part of the challenge he would face in dealing with tonight’s event. Of substantially greater concern was that just last month, Prince Julián had made a joyous declaration that launched Ambra Vidal into the national spotlight.
He had announced their engagement to be married.
CHAPTER 20
ROBERT LANGDON WAS feeling uneasy about the direction of this evening’s event.
Edmond’s presentation was skating dangerously close to becoming a public denunciation of faith in general. Langdon wondered if Edmond had somehow forgotten that he was speaking not only to the group of agnostic scientists in this room, but also to the millions of people around the globe who were watching online.
Clearly, his presentation was devised to ignite controversy.
Langdon was troubled by his own appearance in the program, and although Edmond certainly meant the video as a tribute, Langdon had been an involuntary flash point for religious controversy in the past … and he preferred not to repeat the experience.
Kirsch, however, had mounted a premeditated audiovisual assault on religion, and Langdon was now starting to rethink his nonchalant dismissal of the voice mail Edmond had received from Bishop Valdespino.
Edmond’s voice again filled the room, the visuals dissolving overhead into a collage of religious symbols from around the world. “I must admit,” Edmond’s voice declared, “I have had reservations about tonight’s announcement, and particularly about how it might affect people of faith.” He paused. “And so, three days ago, I did something a bit out of character for me. In an effort to show respect to religious viewpoints, and to gauge how my discovery might be received by people of various faiths, I quietly consulted with three prominent religious leaders—scholars of Islam, Christanity, and Judaism—and I shared with them my discovery.”
Hushed murmurs echoed throughout the room.
“As I expected, all three men reacted with profound surprise, concern, and, yes, even anger, at what I revealed to them. And while their reactions were negative, I want to thank them for graciously meeting with me. I will do them the courtesy of not revealing their names, but I do want to address them directly tonight and thank them for not attempting to interfere with this presentation.”
He paused. “God knows, they could have.”
Langdon listened, amazed at how deftly Edmond was walking a thin line and covering his bases. Edmond’s decision to meet with religious leaders suggested an open-mindedness, trust, and impartiality for which the futurist was not generally known. The meeting at Montserrat, Langdon now suspected, had been part research mission and part public relations maneuver.
A clever get-out-of-jail-free card, he thought.
“Historically,” Edmond continued, “religious fervor has always suppressed scientific progress, and so tonight I implore religious leaders around the world to react with restraint and understanding to what I am about to say. Please, let us not repeat the bloody violence of history. Let us not make the mistakes of our past.”
The images on the ceiling dissolved into a drawing of an ancient walled city—a perfectly circular metropolis located on the banks of a river that flowed through a desert.
Langdon recognized it at once as ancient Baghdad, its unusual circular construction fortified by three concentric walls topped by merlons and embrasures.
“In the eighth century,” Edmond said, “the city of Baghdad rose to prominence as the greatest center of learning on earth, welcoming all religions, philosophies, and sciences to its universities and libraries. For five hundred years, the outpouring of scientific innovation that flowed from the city was like nothing the world had ever seen, and its influence is still felt today in modern culture.”
Overhead, the sky of stars reappeared, this time many of the stars bearing names beside them: Vega, Betelgeuse, Rigel, Algebar, Deneb, Acrab, Kitalpha.
“Their names are all derived from Arabic,” Edmond said. “To this day, more than two-thirds of the stars in the sky have names from that language because they were discovered by astronomers in the Arab world.”
The sky rapidly filled with so many stars with Arabic names that the heavens were nearly blotted out. The names dissolved again, leaving only the expanse of the heavens.
“And, of course, if we want to count the stars …”
Roman numerals began appearing one by one beside the brightest stars.
I, II, III, IV, V …
The numbers stopped abruptly and disappeared.
“We don’t use Roman numerals,” Edmond said. “We use Arabic numerals.”
The numbering now began again using the Arabic numbering system. 1, 2, 3, 4, 5 …
“You may also recognize these Islamic inventions,” Edmond said. “And we all still use their Arabic names.”
The word ALGEBRA floated across the sky, surrounded by a series of multivariable equations. Next came the word ALGORITHM with a diverse array of formulas. Then AZIMUTH with a diagram depicting angles on the earth’s horizon. The flow accelerated … NADIR, ZENITH, ALCHEMY, CHEMISTRY, CIPHER, ELIXIR, ALCOHOL, ALKALINE, ZERO …
As the familiar Arabic words streamed by, Langdon thought how tragic it was that so many Americans pictured Baghdad simply as one of those many dusty, war-torn Middle Eastern cities in the news, never knowing it was once the very heart of human scientific progress.
“By the end of the eleventh century,” Edmond said, “the greatest intellectual exploration and discovery on earth was taking place in and around Baghdad. Then, almost overnight, that changed. A brilliant scholar named Hamid al-Ghazali—now considered one of the most influential Muslims in history—wrote a series of persuasive texts questioning the logic of Plato and Aristotle and declaring mathematics to be ‘the philosophy of the devil.’ This began a confluence of events that undermined scientific thinking. The study of theology was made compulsory, and eventually the entire Islamic scientific movement collapsed.”
He had announced their engagement to be married.
CHAPTER 20
ROBERT LANGDON WAS feeling uneasy about the direction of this evening’s event.
Edmond’s presentation was skating dangerously close to becoming a public denunciation of faith in general. Langdon wondered if Edmond had somehow forgotten that he was speaking not only to the group of agnostic scientists in this room, but also to the millions of people around the globe who were watching online.
Clearly, his presentation was devised to ignite controversy.
Langdon was troubled by his own appearance in the program, and although Edmond certainly meant the video as a tribute, Langdon had been an involuntary flash point for religious controversy in the past … and he preferred not to repeat the experience.
Kirsch, however, had mounted a premeditated audiovisual assault on religion, and Langdon was now starting to rethink his nonchalant dismissal of the voice mail Edmond had received from Bishop Valdespino.
Edmond’s voice again filled the room, the visuals dissolving overhead into a collage of religious symbols from around the world. “I must admit,” Edmond’s voice declared, “I have had reservations about tonight’s announcement, and particularly about how it might affect people of faith.” He paused. “And so, three days ago, I did something a bit out of character for me. In an effort to show respect to religious viewpoints, and to gauge how my discovery might be received by people of various faiths, I quietly consulted with three prominent religious leaders—scholars of Islam, Christanity, and Judaism—and I shared with them my discovery.”
Hushed murmurs echoed throughout the room.
“As I expected, all three men reacted with profound surprise, concern, and, yes, even anger, at what I revealed to them. And while their reactions were negative, I want to thank them for graciously meeting with me. I will do them the courtesy of not revealing their names, but I do want to address them directly tonight and thank them for not attempting to interfere with this presentation.”
He paused. “God knows, they could have.”
Langdon listened, amazed at how deftly Edmond was walking a thin line and covering his bases. Edmond’s decision to meet with religious leaders suggested an open-mindedness, trust, and impartiality for which the futurist was not generally known. The meeting at Montserrat, Langdon now suspected, had been part research mission and part public relations maneuver.
A clever get-out-of-jail-free card, he thought.
“Historically,” Edmond continued, “religious fervor has always suppressed scientific progress, and so tonight I implore religious leaders around the world to react with restraint and understanding to what I am about to say. Please, let us not repeat the bloody violence of history. Let us not make the mistakes of our past.”
The images on the ceiling dissolved into a drawing of an ancient walled city—a perfectly circular metropolis located on the banks of a river that flowed through a desert.
Langdon recognized it at once as ancient Baghdad, its unusual circular construction fortified by three concentric walls topped by merlons and embrasures.
“In the eighth century,” Edmond said, “the city of Baghdad rose to prominence as the greatest center of learning on earth, welcoming all religions, philosophies, and sciences to its universities and libraries. For five hundred years, the outpouring of scientific innovation that flowed from the city was like nothing the world had ever seen, and its influence is still felt today in modern culture.”
Overhead, the sky of stars reappeared, this time many of the stars bearing names beside them: Vega, Betelgeuse, Rigel, Algebar, Deneb, Acrab, Kitalpha.
“Their names are all derived from Arabic,” Edmond said. “To this day, more than two-thirds of the stars in the sky have names from that language because they were discovered by astronomers in the Arab world.”
The sky rapidly filled with so many stars with Arabic names that the heavens were nearly blotted out. The names dissolved again, leaving only the expanse of the heavens.
“And, of course, if we want to count the stars …”
Roman numerals began appearing one by one beside the brightest stars.
I, II, III, IV, V …
The numbers stopped abruptly and disappeared.
“We don’t use Roman numerals,” Edmond said. “We use Arabic numerals.”
The numbering now began again using the Arabic numbering system. 1, 2, 3, 4, 5 …
“You may also recognize these Islamic inventions,” Edmond said. “And we all still use their Arabic names.”
The word ALGEBRA floated across the sky, surrounded by a series of multivariable equations. Next came the word ALGORITHM with a diverse array of formulas. Then AZIMUTH with a diagram depicting angles on the earth’s horizon. The flow accelerated … NADIR, ZENITH, ALCHEMY, CHEMISTRY, CIPHER, ELIXIR, ALCOHOL, ALKALINE, ZERO …
As the familiar Arabic words streamed by, Langdon thought how tragic it was that so many Americans pictured Baghdad simply as one of those many dusty, war-torn Middle Eastern cities in the news, never knowing it was once the very heart of human scientific progress.
“By the end of the eleventh century,” Edmond said, “the greatest intellectual exploration and discovery on earth was taking place in and around Baghdad. Then, almost overnight, that changed. A brilliant scholar named Hamid al-Ghazali—now considered one of the most influential Muslims in history—wrote a series of persuasive texts questioning the logic of Plato and Aristotle and declaring mathematics to be ‘the philosophy of the devil.’ This began a confluence of events that undermined scientific thinking. The study of theology was made compulsory, and eventually the entire Islamic scientific movement collapsed.”
