The Dovekeepers
Page 146
Surely this is why women did not often write down their knowledge, to make certain it couldn’t be found out and used against them. We told each other our magical recipes, just as we confided the best ways to make a cake of figs, a broth of bones, a stew of apples and honey that would be sweeter than any other. We did not discuss our methods, or make our talents public, yet other women knew. The truth was written upon us, as they say men’s sins are written on their bones so that when they die their wicked deeds can be read as if written upon parchment.
We can offer women what they want most of all, cures for the most common ailments of this world. When a marriage is not blessed and demons have attached themselves to a household, a dissolution of the marriage can be found in a spell, which is a legal document of divorce. I drive you out of their houses, and you should not appear to them, not even in dreams, for I dismiss you and release you by deed of divorce, a letter of dismissal according to the law of the women of Israel.
When children are ailing or babies refuse to be born, when men are unfaithful, when the sky is empty of rain, when the amulets buried beneath holy walls upon instructions of the minim offer no solace and all entreaties to the priests for guidance fail, when the rituals they offer bring no comfort and no consolation, they come to us.
AS A GIRL in Alexandria, I often watched my mother leaf through her notebook when I was meant to be asleep on the pallet at the foot of her bed, which was worthy of a queen, raised off the floor and covered by a fine linen cloth, threaded with strands of purple and gold. My mother looked fierce in the half-light, her black hair falling down her back. In the evenings she burned balsam in an earthenware bowl. The smoke that spiraled up toward the ceiling was pale, much like the inner feathers of a dove’s wing. The scent was of lands far away, where the fields were always green and acacia trees grew. My mother had been chosen to go to Alexandria and live among a sect of Greeks and Jews because she was so beautiful and so learned. Because of this she wore secret tattoos imprinted on her skin, intricate designs fashioned with sharpened reeds that had been dipped in henna. These proclaimed her status as a kedeshah. After her initiation, she often kept herself hidden, for although her status was revered among many in Alexandria, the Temple in Jerusalem outlawed such practices.
The women who joined in this way of life believed that few were closer to Shechinah than the kedeshah. They embraced the feminine aspect of God, the Dwelling, the deep place where inspiration abided, for in the written words of God, compassion and knowledge were always female. This is why the lilies grew in my mother’s garden and why she was allowed knowledge of Hebrew and Greek and could converse with any man.
When the priests came to visit, I was sent from the house, and I would go into the garden. Among the hedges, there grew the white blooms of the henna flower that turned a mysterious, sacred shade of red when prepared as a dye. I often spent my time beside a small fountain fashioned of blue and white ceramic tiles. I was not pleased to be sent from my mother, but I occupied myself, a skill learned by children who must sometimes act older than their age. The water lilies rested on plump green pads that trailed pale, fleshy tendrils below them in the waters of the fountain. Birds came to drink, offering their songs in return for quenching their thirst. My mother had told me to be silent, and I did as she asked. I practiced until I could sit so still I became invisible to the birds that fluttered down from the pine trees. Often they would alight on my shoulders and on my knees. I could feel their nimble hearts beating as they sang in sheer gratitude for the shade and comfort of our garden.
Once, when I was little more than four, I was sent out for several hours in the burning-hot sun. I was so angry to have been cast out of our chamber into the brutal heat of noon that I threw myself into the fountain. The ceramic tiles were cool and slippery on my feet. In my childish fury, I leapt without thinking of the consequences. The instant I did, the heat of the day disappeared. I held my breath as I went under. With the green water all around me, I immediately felt I had found a home. This was the element I was meant for. The world itself spun upside down, and yet it seemed more mine than any other place. I wanted to close my eyes and drift forever. I saw bubbles formed of my own breath. All at once someone grabbed for me roughly. The priest ripped me out of the water. He shook me and told me that little girls who played with water drowned and that no one would feel sorry for me if this should be my fate.
But I hadn’t drowned, and I looked up at him, defiant and dripping with water. I could feel a new power within me, one that gave me the courage to glare at this holy man. I could see my mother’s glance focused on me in a strange manner, her gaze lingering on my drenched form from the doorway where she stood. Her hair was loose, and she was wearing only a white shawl wrapped around her naked body. The henna tattoos swirling across her throat and breasts and arms were drawn in honeyed patterns, as if she were a flower rather than a woman.
We can offer women what they want most of all, cures for the most common ailments of this world. When a marriage is not blessed and demons have attached themselves to a household, a dissolution of the marriage can be found in a spell, which is a legal document of divorce. I drive you out of their houses, and you should not appear to them, not even in dreams, for I dismiss you and release you by deed of divorce, a letter of dismissal according to the law of the women of Israel.
When children are ailing or babies refuse to be born, when men are unfaithful, when the sky is empty of rain, when the amulets buried beneath holy walls upon instructions of the minim offer no solace and all entreaties to the priests for guidance fail, when the rituals they offer bring no comfort and no consolation, they come to us.
AS A GIRL in Alexandria, I often watched my mother leaf through her notebook when I was meant to be asleep on the pallet at the foot of her bed, which was worthy of a queen, raised off the floor and covered by a fine linen cloth, threaded with strands of purple and gold. My mother looked fierce in the half-light, her black hair falling down her back. In the evenings she burned balsam in an earthenware bowl. The smoke that spiraled up toward the ceiling was pale, much like the inner feathers of a dove’s wing. The scent was of lands far away, where the fields were always green and acacia trees grew. My mother had been chosen to go to Alexandria and live among a sect of Greeks and Jews because she was so beautiful and so learned. Because of this she wore secret tattoos imprinted on her skin, intricate designs fashioned with sharpened reeds that had been dipped in henna. These proclaimed her status as a kedeshah. After her initiation, she often kept herself hidden, for although her status was revered among many in Alexandria, the Temple in Jerusalem outlawed such practices.
The women who joined in this way of life believed that few were closer to Shechinah than the kedeshah. They embraced the feminine aspect of God, the Dwelling, the deep place where inspiration abided, for in the written words of God, compassion and knowledge were always female. This is why the lilies grew in my mother’s garden and why she was allowed knowledge of Hebrew and Greek and could converse with any man.
When the priests came to visit, I was sent from the house, and I would go into the garden. Among the hedges, there grew the white blooms of the henna flower that turned a mysterious, sacred shade of red when prepared as a dye. I often spent my time beside a small fountain fashioned of blue and white ceramic tiles. I was not pleased to be sent from my mother, but I occupied myself, a skill learned by children who must sometimes act older than their age. The water lilies rested on plump green pads that trailed pale, fleshy tendrils below them in the waters of the fountain. Birds came to drink, offering their songs in return for quenching their thirst. My mother had told me to be silent, and I did as she asked. I practiced until I could sit so still I became invisible to the birds that fluttered down from the pine trees. Often they would alight on my shoulders and on my knees. I could feel their nimble hearts beating as they sang in sheer gratitude for the shade and comfort of our garden.
Once, when I was little more than four, I was sent out for several hours in the burning-hot sun. I was so angry to have been cast out of our chamber into the brutal heat of noon that I threw myself into the fountain. The ceramic tiles were cool and slippery on my feet. In my childish fury, I leapt without thinking of the consequences. The instant I did, the heat of the day disappeared. I held my breath as I went under. With the green water all around me, I immediately felt I had found a home. This was the element I was meant for. The world itself spun upside down, and yet it seemed more mine than any other place. I wanted to close my eyes and drift forever. I saw bubbles formed of my own breath. All at once someone grabbed for me roughly. The priest ripped me out of the water. He shook me and told me that little girls who played with water drowned and that no one would feel sorry for me if this should be my fate.
But I hadn’t drowned, and I looked up at him, defiant and dripping with water. I could feel a new power within me, one that gave me the courage to glare at this holy man. I could see my mother’s glance focused on me in a strange manner, her gaze lingering on my drenched form from the doorway where she stood. Her hair was loose, and she was wearing only a white shawl wrapped around her naked body. The henna tattoos swirling across her throat and breasts and arms were drawn in honeyed patterns, as if she were a flower rather than a woman.
