The Dovekeepers
Page 151
Eleazar stood upon the fountain to stop the chaos. His followers had given to him a gold breastplate on which there were four gems of great worth. Although he had accepted this gift, he never dressed in it for battle, preferring instead to take up the same iron mail that his men used. Now, upon the arrival of the Romans, he wore the gold so that he might show the legion, even from a distance, that we were strong and unafraid and that we had been chosen by the Almighty to defeat Rome.
“We have one enemy,” he cried out.
People turned to him, as they might turn to a prophet. He was the one who had led them here, who had believed this fortress would be their salvation. The mountain had defended Herod in the time when Cleopatra sought to take this country from him, as it would defend us now. On that point he had never wavered.
“The wall is just a wall, made of stones. But the stones are the stones of Judea. They belong to us, and our enemy only gives us what is already ours. We will not starve, for there is still enough wine and oil for us to make do. Even in a time of siege, we will have enough to eat. Our cisterns are filled with water. Our God is everywhere, on both sides of the wall.”
Those who had panicked and been set to trample one another out of fear backed down. We could no longer hear the soldiers in the valley, for like a miracle the wind had shifted and those rough voices disappeared so that we could listen to our leader. The crowd stood close so they might hear the psalm Eleazar now spoke, the words of David, our great king of the past, a warrior who, like any other man, had walked with fear, as we did now, as all men must.
“Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me. My heart is sore pained within me: and the terrors of death have fallen upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me.”
I remained in the latticework of shadows falling through the boughs of the olive tree in my garden, but my heart lifted to hear my beloved’s voice. This was what I had yearned for when I was cast out of Jerusalem, for the way he spoke was a miracle. With his words, he could approach the soul where it resided, a glory to God, for words were what the Almighty first created, after the silence of the world, and they were Eleazar ben Ya’ir’s gift as well.
I closed my eyes as though we were alone and those who stood between us were no longer in our path. The world was a river, and I had been led here on its currents, not out of hope but because it was my destiny.
WHEN I first saw him in Jerusalem, I was standing at a well, with a pitcher of water in my hands. I’d been sent to my mother’s kinsmen, for I had no father and no beit avi, family from my father’s line. Though she had to plead to have me taken in, my mother wanted me safely removed from Alexandria, where the kedeshah were being cast from their houses. There were no longer to be holy women for the priests, for the ancient laws of Jerusalem had filtered into Egypt. My mother and the other women I had always known as aunts were now called prostitutes and whores, like the women on the streets who had their prices etched into the soles of their sandals so that the men who followed them knew how much they must pay for favors. All at once, what had been honored was reviled. The henna tattoos that had proclaimed them as women of worth now marked them as worthless, and the priests for whom they had sacrificed themselves were the first to accuse them of their sins.
Before I left, my mother had clasped her prized gold amulets at my throat, whispering only my daughters should receive them. She brought out her book of spells from the ironwood box, wrapped the leaves of parchment in linen to disguise it, then gave it to me, filling the box with herbs I might need: black cumin, bay leaves, myrrh. That was when I realized she might not survive the turn against who she was. She who was once exalted was now forced to move through the city in a dark cloak, hiding the swirl of markings that had once convinced me she was a queen, the tattoos which now caused people to scorn her, hissing, as if they were snakes and she a dove, there for the taking. I had already begun the painful and tedious ritual of becoming tattooed before I was sent away, fortunately only on my back and chest, not on my face or arms and legs, as my mother had been marked. No one could see who I was meant to be.
I was twelve on the last day that I saw her, when she stood before me, her eyes welling with tears. That was my age when I went to the well in Jerusalem. I was drawn there because of my need for water, and because I remembered what I had seen in the Nile. My kinsman came to me, searching me out, for I was not allowed to go to the market unaccompanied. I saw that his eyes were silver, the color of the fish. He took the pail of water from my grasp. When he brushed my hand, he assured me that it didn’t matter, for we were of the same blood and were cousins. Therefore, as a brother who touched a sister, it was not a sin.
“We have one enemy,” he cried out.
People turned to him, as they might turn to a prophet. He was the one who had led them here, who had believed this fortress would be their salvation. The mountain had defended Herod in the time when Cleopatra sought to take this country from him, as it would defend us now. On that point he had never wavered.
“The wall is just a wall, made of stones. But the stones are the stones of Judea. They belong to us, and our enemy only gives us what is already ours. We will not starve, for there is still enough wine and oil for us to make do. Even in a time of siege, we will have enough to eat. Our cisterns are filled with water. Our God is everywhere, on both sides of the wall.”
Those who had panicked and been set to trample one another out of fear backed down. We could no longer hear the soldiers in the valley, for like a miracle the wind had shifted and those rough voices disappeared so that we could listen to our leader. The crowd stood close so they might hear the psalm Eleazar now spoke, the words of David, our great king of the past, a warrior who, like any other man, had walked with fear, as we did now, as all men must.
“Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me. My heart is sore pained within me: and the terrors of death have fallen upon me. Fearfulness and trembling are come upon me, and horror hath overwhelmed me.”
I remained in the latticework of shadows falling through the boughs of the olive tree in my garden, but my heart lifted to hear my beloved’s voice. This was what I had yearned for when I was cast out of Jerusalem, for the way he spoke was a miracle. With his words, he could approach the soul where it resided, a glory to God, for words were what the Almighty first created, after the silence of the world, and they were Eleazar ben Ya’ir’s gift as well.
I closed my eyes as though we were alone and those who stood between us were no longer in our path. The world was a river, and I had been led here on its currents, not out of hope but because it was my destiny.
WHEN I first saw him in Jerusalem, I was standing at a well, with a pitcher of water in my hands. I’d been sent to my mother’s kinsmen, for I had no father and no beit avi, family from my father’s line. Though she had to plead to have me taken in, my mother wanted me safely removed from Alexandria, where the kedeshah were being cast from their houses. There were no longer to be holy women for the priests, for the ancient laws of Jerusalem had filtered into Egypt. My mother and the other women I had always known as aunts were now called prostitutes and whores, like the women on the streets who had their prices etched into the soles of their sandals so that the men who followed them knew how much they must pay for favors. All at once, what had been honored was reviled. The henna tattoos that had proclaimed them as women of worth now marked them as worthless, and the priests for whom they had sacrificed themselves were the first to accuse them of their sins.
Before I left, my mother had clasped her prized gold amulets at my throat, whispering only my daughters should receive them. She brought out her book of spells from the ironwood box, wrapped the leaves of parchment in linen to disguise it, then gave it to me, filling the box with herbs I might need: black cumin, bay leaves, myrrh. That was when I realized she might not survive the turn against who she was. She who was once exalted was now forced to move through the city in a dark cloak, hiding the swirl of markings that had once convinced me she was a queen, the tattoos which now caused people to scorn her, hissing, as if they were snakes and she a dove, there for the taking. I had already begun the painful and tedious ritual of becoming tattooed before I was sent away, fortunately only on my back and chest, not on my face or arms and legs, as my mother had been marked. No one could see who I was meant to be.
I was twelve on the last day that I saw her, when she stood before me, her eyes welling with tears. That was my age when I went to the well in Jerusalem. I was drawn there because of my need for water, and because I remembered what I had seen in the Nile. My kinsman came to me, searching me out, for I was not allowed to go to the market unaccompanied. I saw that his eyes were silver, the color of the fish. He took the pail of water from my grasp. When he brushed my hand, he assured me that it didn’t matter, for we were of the same blood and were cousins. Therefore, as a brother who touched a sister, it was not a sin.
