The Dovekeepers
Page 158
I walked to the wall, my cloak around me. I rested my hand upon my abdomen, and upon my daughter who was not yet born. My beloved wished for a son, as all men did, but I knew I would have another daughter. I always carried a girl child in the same way, high, under my heart. I wanted another world for her, not this mayhem below us. There were still pools of rain on the valley floor. In any other time we would have been grateful. Wild goats and deer would have come to drink. Falcons and herons would have dropped from the sky to bathe, and the ravens, who had fed Elijah in the wilderness, would have come to us with plums in their beaks.
Now there was only the lion, whose chain allowed him to roll in the water. He was covered with mud, his huge paws leaving cleft marks in the damp earth. I forced myself to look away from this great beast, for I could not bear to see him so debased and tamed. I was reminded of the trained Syrian bears one could see in the alleys of Alexandria and Jerusalem, but this was much worse, for the lion had been humiliated in his own land, dispossessed as we were, the lord of nothing but stones.
I gazed down upon the sheer cliff in my grief. As I did, I spied a black goat along the mountainside, one that had escaped from the Essenes’ cave. He was scrambling among the rocks, lost and forsaken, unable to find the rest of his flock.
It was a sign of the darkness to come.
ONE ROMAN SOLDIER noticed the goat, but one was all it took. He told his comrades, and they went after the creature hastily, first in sport, then with the relentless fervor of hunters. In doing so they stumbled upon the camp of those who wanted only peace. Yehuda came to the wall to stand beside me as the Romans began their ascent to the limestone caves beneath us. It was as though his mother, still among her people, had called out to him, as my daughter’s heart had called to me. We were helpless to do anything other than watch as the soldiers climbed the cliff. One fell and I was quick to praise God, and I wondered what had become of me that I might pray for a man’s death on the rocks, rejoicing at the sound of his cries.
Those soldiers who managed to reach a plateau in the cliff then sent down ropes to ensure those who followed would have an easier time rising up. As it is said of the angels, we could see what was to happen before it occurred, but like them we were unable to change the outcome. If this was what the angels observed when they gazed upon our world, how we might murder each other and cause one another agony, then I pitied them as I pitied no others.
Our warriors came to send down a volley of arrows, but the arrows fell upon the rocks as if they were birds falling from the sky. Aziza, too, had rushed to the wall, but she was dressed like a woman and therefore helpless, though she could not be restrained from throwing down rocks and I heard the war cry of Moab escape from her. The Roman soldiers had entered the cave, and our weapons could not reach them there. Several of our warriors held Aziza back when she scrambled onto the wall in an attempt to leap into the fray beneath us, for a warrior such as my daughter could not stand idly by and was therefore restrained in ropes.
Although the murders were hidden from our sight, they were not hidden from our ears, and we were made to listen to the sound of death, so terrible to hear, all the worse when what you see is inside yourself, the thousand cruelties set upon those you love.
Aziza and I stood together and wept, not knowing if the screams we heard were the voices of those we loved or the pitiless shrieks of hawks above us. We could hold our hands over our ears, we could turn away, but that wouldn’t end the horror. The wailing of the dead can be heard in every corner of this world and in the World-to-Come. It does not stop when the sound is finished, it is within you, an eternal part of your being.
BECAUSE she could not be buried, and her bones were left ungathered, my daughter’s soul would remain beside her body, lost, desperately trying to reenter herself and become alive once more. The jackals would find her, but her soul would remain in the cave even when they took her in their jaws; she would watch as the beasts shook her into pieces, devouring her. Each of the agonies of the flesh would be hers in spirit. There would be no taharah, the purification that readies a body for the next world, no blessed water or oils or aloe to wash away the sins of life on earth. Still the pure of heart were said to be able to see the Shechinah as they were dying, they looked upon the most radiant and compassionate face of God. This was what I could hope for. That at the moment of her death she saw God’s light and nothing more.
I wished that the lie the Romans told about Nahara’s father’s people was indeed true and that her blood did run blue, so that when they cut her down a thousand more would arise in her place. I had nearly died giving birth to her, and would have, had Aziza not been such a fearless child. All of that agony spent only so that I might live to sing lamentations for her throughout the day and night. I tore my garments until my hands bled, keening as I did so. Though I had lost her when she defied me and married Malachi, I mourned her bitterly now. Her blood was on my hands. I did not blame Malachi or the Essenes, for I was the one who had led her to her doom, exactly as my mother had said I would, bringing ruin to all I loved and to anyone who might love me.
Now there was only the lion, whose chain allowed him to roll in the water. He was covered with mud, his huge paws leaving cleft marks in the damp earth. I forced myself to look away from this great beast, for I could not bear to see him so debased and tamed. I was reminded of the trained Syrian bears one could see in the alleys of Alexandria and Jerusalem, but this was much worse, for the lion had been humiliated in his own land, dispossessed as we were, the lord of nothing but stones.
I gazed down upon the sheer cliff in my grief. As I did, I spied a black goat along the mountainside, one that had escaped from the Essenes’ cave. He was scrambling among the rocks, lost and forsaken, unable to find the rest of his flock.
It was a sign of the darkness to come.
ONE ROMAN SOLDIER noticed the goat, but one was all it took. He told his comrades, and they went after the creature hastily, first in sport, then with the relentless fervor of hunters. In doing so they stumbled upon the camp of those who wanted only peace. Yehuda came to the wall to stand beside me as the Romans began their ascent to the limestone caves beneath us. It was as though his mother, still among her people, had called out to him, as my daughter’s heart had called to me. We were helpless to do anything other than watch as the soldiers climbed the cliff. One fell and I was quick to praise God, and I wondered what had become of me that I might pray for a man’s death on the rocks, rejoicing at the sound of his cries.
Those soldiers who managed to reach a plateau in the cliff then sent down ropes to ensure those who followed would have an easier time rising up. As it is said of the angels, we could see what was to happen before it occurred, but like them we were unable to change the outcome. If this was what the angels observed when they gazed upon our world, how we might murder each other and cause one another agony, then I pitied them as I pitied no others.
Our warriors came to send down a volley of arrows, but the arrows fell upon the rocks as if they were birds falling from the sky. Aziza, too, had rushed to the wall, but she was dressed like a woman and therefore helpless, though she could not be restrained from throwing down rocks and I heard the war cry of Moab escape from her. The Roman soldiers had entered the cave, and our weapons could not reach them there. Several of our warriors held Aziza back when she scrambled onto the wall in an attempt to leap into the fray beneath us, for a warrior such as my daughter could not stand idly by and was therefore restrained in ropes.
Although the murders were hidden from our sight, they were not hidden from our ears, and we were made to listen to the sound of death, so terrible to hear, all the worse when what you see is inside yourself, the thousand cruelties set upon those you love.
Aziza and I stood together and wept, not knowing if the screams we heard were the voices of those we loved or the pitiless shrieks of hawks above us. We could hold our hands over our ears, we could turn away, but that wouldn’t end the horror. The wailing of the dead can be heard in every corner of this world and in the World-to-Come. It does not stop when the sound is finished, it is within you, an eternal part of your being.
BECAUSE she could not be buried, and her bones were left ungathered, my daughter’s soul would remain beside her body, lost, desperately trying to reenter herself and become alive once more. The jackals would find her, but her soul would remain in the cave even when they took her in their jaws; she would watch as the beasts shook her into pieces, devouring her. Each of the agonies of the flesh would be hers in spirit. There would be no taharah, the purification that readies a body for the next world, no blessed water or oils or aloe to wash away the sins of life on earth. Still the pure of heart were said to be able to see the Shechinah as they were dying, they looked upon the most radiant and compassionate face of God. This was what I could hope for. That at the moment of her death she saw God’s light and nothing more.
I wished that the lie the Romans told about Nahara’s father’s people was indeed true and that her blood did run blue, so that when they cut her down a thousand more would arise in her place. I had nearly died giving birth to her, and would have, had Aziza not been such a fearless child. All of that agony spent only so that I might live to sing lamentations for her throughout the day and night. I tore my garments until my hands bled, keening as I did so. Though I had lost her when she defied me and married Malachi, I mourned her bitterly now. Her blood was on my hands. I did not blame Malachi or the Essenes, for I was the one who had led her to her doom, exactly as my mother had said I would, bringing ruin to all I loved and to anyone who might love me.
