The Immortals of Meluha
Page 28
‘Absolutely right. The food that we eat stores energy, which we can expend. That’s also why if we don’t eat, we feel weak. However, you don’t get energy just by eating food. Something inside the body has to draw the energy so that we can put it to good use.’
‘Absolutely,’ agreed Shiva.
‘The conversion of food into energy is done by the air we breathe,’ continued Brahaspati. ‘The air has various gases in it. One of these gases is called oxygen, which reacts with our food and releases energy. If we don’t get oxygen, our body would be starved of energy and we would die.’
‘But this is the process that keeps us alive,’ said Shiva. ‘What does the medicine have to do with it? The medicine has to work on that which causes us to grow old, become weaker and die.’
Brahaspati smiled. ‘What I told you does have something to do with how we age. Because as it appears, nature has a sense of humour. The very thing that keeps us alive is also what causes us to age and eventually die. When oxygen reacts with our food to release energy, it also releases free radicals called oxidants. These oxidants are toxic as well. When you leave any fruit out and it goes bad, it’s because it has been “oxidised” or the oxidants have reacted with it to make it rot. A similar “oxidising process” causes metals to corrode. It happens especially with the new metal we have discovered — iron. The same thing happens to our body when we breathe in oxygen. The oxygen helps convert the food we eat into energy. But it also causes the release of oxidants into our body which start reacting inside us. We rust from the inside out, and hence age and die.’
‘By the holy god Agni!’ exclaimed Nandi. ‘The very thing that gives us life also slowly kills us?’
‘Yes,’ said Brahaspati. ‘Think about it. The body tries to store everything that you need from the outside world to survive. It stores enough food so that even if you don’t eat for a few days you won’t die. It stocks up on water so that a few days of thirst will not kill you. It seems logical, right? If your body needs something, it keeps some of it as backup for possible shortages.’
‘Absolutely,’ agreed Shiva.
‘On the other hand, the body does not store enough oxygen, the most crucial component of staying alive, to last for more than just a few minutes. It doesn’t make sense at all. The only explanation can be that the body realises that despite being an elixir, oxygen is also a poison. Hence it is dangerous to store.’
‘So, what did Lord Brahma do?’ asked Shiva.
‘After a lot of research, Lord Brahma invented the Somras, which when consumed, reacts with the oxidants, absorbs them and then expels them from the body as sweat or urine. Because of the Somras, there are no oxidants left in the body’
‘Is that why the sweat released from the body is poisonous the first time after a person drinks the Somras?’
‘Yes. Your sweat is particularly dangerous the first time after you drink the Somras. Having said that, remember, sweat and urine released from the body even after a person has drunk the Somras for years remains toxic. So you have to eject it from the body and make sure that it does not affect anyone else.’
‘So, that’s why the Meluhans are so obsessed with hygiene.’
‘Yes. That’s why all Meluhans are taught about two things from a young age — water and hygiene. Water is the cleanest absorber of the effluents that the Somras generates and excretes as toxins. Meluhans are taught to drink gallons of water. And everything that can be washed, should be washed! The Meluhans bathe at least twice a day. All ablutions are done in specific rooms and the waste is carried out by underground drains safely out of the city’
‘Strict hygiene standards!’ smiled Shiva, as he remembered his first day in Kashmir and Ayurvati’s strong words. ‘What goes into manufacturing the Somras?’
‘Manufacturing the Somras is not without its fair share of difficulties. It requires various ingredients that are not easily available. For example, the Sanjeevani tree. The empire has giant plantations to produce these trees. The manufacturing procedure also generates a lot of heat. So we have to use a lot of water during the processing to keep the mixture stable. Also, the crushed branches of the Sanjeevani tree have to be churned with the waters of the Saraswati river before processing begins. Water from other sources doesn’t work’
‘Is that the strange noise I keep hearing: the churners?’
‘That’s exacty what it is. We have giant churning machines in a massive cavern at the base of this mountain. The Saraswati waters are led in here through a complex system of canals. The water is collected in an enormous pool in the cavern which we affectionately call Sagar.’
‘Sagar An ocean You call a pool of water by that name?’ asked a surprised Shiva, for he had heard legends about the massive, never-ending expanse of water called Sagar.
‘It is a bit of hyperbole,’ admitted Brahaspati with a smile. ‘But if you did see the size of the pool, you would realise that we are not that off the mark!’
‘Well I would certainly like to see the entire facility. It was too late when we came in last night so I haven’t seen much of the mountain as yet.’
‘I will take you around after lunch,’ said Brahaspati.
Shiva grinned in reply. He was about to say something, but checked himself in time, looking at both Kanakhala and Nandi.
Brahaspati noticed the hesitation. He felt Shiva might want to ask him something, but not in front of Nandi and Kanakhala. Brahaspati turned to them and said, ‘I think Shiva wants to ask me something. May I request you to wait outside?’
It was a measure of the respect that Brahaspati commanded, that Kanakhala immediately rose to leave the room after a formal namaste, followed by Nandi. Brahaspati turned to Shiva with a smile. ‘Why don’t you ask me the real question you came to ask?’
CHAPTER 9
Love and its Consequences
‘I didn’t want to question you in front of them. Their faith is overwhelming,’ explained Shiva with a wry grin. He was beginning to like Brahaspati. He enjoyed being around a man who treated him like an equal.
Brahaspati nodded. ‘I understand, my friend. What do you want to ask?’
‘Why me?’ asked Shiva. Why did the Somras have this strange effect on me? I might have a blue throat, but I don’t know how I am going to become the saviour of the Suryavanshis. The Emperor tells me that I am supposed to be the one who will complete Lord Ram’s unfinished work and destroy the Chandravanshis.’
‘He told you that?’ asked Brahaspati, his eyes wide in surprise. ‘The Emperor can be a little tiresome at times. But suffice it to say that what he told you is not completely correct. The legend doesn’t exactly say that the Neelkanth will save the Suryavanshis. The legend says two things. First, that the Neelkanth will not be from the Sapt-Sindhu. And second, the Neelkanth will be the “destroyer of evil”. The Meluhans believe that this implies that the Neelkanth will destroy the Chandravanshis, since they are obviously evil. But destroying the Chandravanshis doesn’t mean that the Suryavanshis will be saved! There are many other problems, besides the Chandravanshis, that we need to solve.’
‘What kind of problems? Like the Nagas?’
Brahaspati seemed to hesitate for a moment. He replied carefully. ‘There are many problems. We are working hard to solve them. But coming back to your question, why did the Somras have this effect on you?’
‘Absolutely,’ agreed Shiva.
‘The conversion of food into energy is done by the air we breathe,’ continued Brahaspati. ‘The air has various gases in it. One of these gases is called oxygen, which reacts with our food and releases energy. If we don’t get oxygen, our body would be starved of energy and we would die.’
‘But this is the process that keeps us alive,’ said Shiva. ‘What does the medicine have to do with it? The medicine has to work on that which causes us to grow old, become weaker and die.’
Brahaspati smiled. ‘What I told you does have something to do with how we age. Because as it appears, nature has a sense of humour. The very thing that keeps us alive is also what causes us to age and eventually die. When oxygen reacts with our food to release energy, it also releases free radicals called oxidants. These oxidants are toxic as well. When you leave any fruit out and it goes bad, it’s because it has been “oxidised” or the oxidants have reacted with it to make it rot. A similar “oxidising process” causes metals to corrode. It happens especially with the new metal we have discovered — iron. The same thing happens to our body when we breathe in oxygen. The oxygen helps convert the food we eat into energy. But it also causes the release of oxidants into our body which start reacting inside us. We rust from the inside out, and hence age and die.’
‘By the holy god Agni!’ exclaimed Nandi. ‘The very thing that gives us life also slowly kills us?’
‘Yes,’ said Brahaspati. ‘Think about it. The body tries to store everything that you need from the outside world to survive. It stores enough food so that even if you don’t eat for a few days you won’t die. It stocks up on water so that a few days of thirst will not kill you. It seems logical, right? If your body needs something, it keeps some of it as backup for possible shortages.’
‘Absolutely,’ agreed Shiva.
‘On the other hand, the body does not store enough oxygen, the most crucial component of staying alive, to last for more than just a few minutes. It doesn’t make sense at all. The only explanation can be that the body realises that despite being an elixir, oxygen is also a poison. Hence it is dangerous to store.’
‘So, what did Lord Brahma do?’ asked Shiva.
‘After a lot of research, Lord Brahma invented the Somras, which when consumed, reacts with the oxidants, absorbs them and then expels them from the body as sweat or urine. Because of the Somras, there are no oxidants left in the body’
‘Is that why the sweat released from the body is poisonous the first time after a person drinks the Somras?’
‘Yes. Your sweat is particularly dangerous the first time after you drink the Somras. Having said that, remember, sweat and urine released from the body even after a person has drunk the Somras for years remains toxic. So you have to eject it from the body and make sure that it does not affect anyone else.’
‘So, that’s why the Meluhans are so obsessed with hygiene.’
‘Yes. That’s why all Meluhans are taught about two things from a young age — water and hygiene. Water is the cleanest absorber of the effluents that the Somras generates and excretes as toxins. Meluhans are taught to drink gallons of water. And everything that can be washed, should be washed! The Meluhans bathe at least twice a day. All ablutions are done in specific rooms and the waste is carried out by underground drains safely out of the city’
‘Strict hygiene standards!’ smiled Shiva, as he remembered his first day in Kashmir and Ayurvati’s strong words. ‘What goes into manufacturing the Somras?’
‘Manufacturing the Somras is not without its fair share of difficulties. It requires various ingredients that are not easily available. For example, the Sanjeevani tree. The empire has giant plantations to produce these trees. The manufacturing procedure also generates a lot of heat. So we have to use a lot of water during the processing to keep the mixture stable. Also, the crushed branches of the Sanjeevani tree have to be churned with the waters of the Saraswati river before processing begins. Water from other sources doesn’t work’
‘Is that the strange noise I keep hearing: the churners?’
‘That’s exacty what it is. We have giant churning machines in a massive cavern at the base of this mountain. The Saraswati waters are led in here through a complex system of canals. The water is collected in an enormous pool in the cavern which we affectionately call Sagar.’
‘Sagar An ocean You call a pool of water by that name?’ asked a surprised Shiva, for he had heard legends about the massive, never-ending expanse of water called Sagar.
‘It is a bit of hyperbole,’ admitted Brahaspati with a smile. ‘But if you did see the size of the pool, you would realise that we are not that off the mark!’
‘Well I would certainly like to see the entire facility. It was too late when we came in last night so I haven’t seen much of the mountain as yet.’
‘I will take you around after lunch,’ said Brahaspati.
Shiva grinned in reply. He was about to say something, but checked himself in time, looking at both Kanakhala and Nandi.
Brahaspati noticed the hesitation. He felt Shiva might want to ask him something, but not in front of Nandi and Kanakhala. Brahaspati turned to them and said, ‘I think Shiva wants to ask me something. May I request you to wait outside?’
It was a measure of the respect that Brahaspati commanded, that Kanakhala immediately rose to leave the room after a formal namaste, followed by Nandi. Brahaspati turned to Shiva with a smile. ‘Why don’t you ask me the real question you came to ask?’
CHAPTER 9
Love and its Consequences
‘I didn’t want to question you in front of them. Their faith is overwhelming,’ explained Shiva with a wry grin. He was beginning to like Brahaspati. He enjoyed being around a man who treated him like an equal.
Brahaspati nodded. ‘I understand, my friend. What do you want to ask?’
‘Why me?’ asked Shiva. Why did the Somras have this strange effect on me? I might have a blue throat, but I don’t know how I am going to become the saviour of the Suryavanshis. The Emperor tells me that I am supposed to be the one who will complete Lord Ram’s unfinished work and destroy the Chandravanshis.’
‘He told you that?’ asked Brahaspati, his eyes wide in surprise. ‘The Emperor can be a little tiresome at times. But suffice it to say that what he told you is not completely correct. The legend doesn’t exactly say that the Neelkanth will save the Suryavanshis. The legend says two things. First, that the Neelkanth will not be from the Sapt-Sindhu. And second, the Neelkanth will be the “destroyer of evil”. The Meluhans believe that this implies that the Neelkanth will destroy the Chandravanshis, since they are obviously evil. But destroying the Chandravanshis doesn’t mean that the Suryavanshis will be saved! There are many other problems, besides the Chandravanshis, that we need to solve.’
‘What kind of problems? Like the Nagas?’
Brahaspati seemed to hesitate for a moment. He replied carefully. ‘There are many problems. We are working hard to solve them. But coming back to your question, why did the Somras have this effect on you?’
