The Immortals of Meluha
Page 46
This was just a traditional question, which wasn’t actually supposed to be answered. Hence there was an audible, collective groan when a voice cried out loudly, ‘I object’
Nobody needed to look to recognise where the voice came from. It was Tarak, an immigrant from the ultra-conservative northwest regions of the empire. Since Tarak had come to Karachapa, he had taken it upon himself to be the ‘moral police’ of this ‘decadent city of sin’.
Shiva strained his neck to see who had objections. He saw Tarak standing at the back, at the edge of the puja platform, very close to Sati’s balcony. He was a giant of a man with a fair face cut up brutally due to a lifetime of strife, an immense stomach and a miner’s bulging muscular arms. He cut an awesome figure. It was obvious, without even looking at his amulets, that Tarak was a Kshatriya who had made his living working in the lower rungs of the army.
Jhooleshwar glared at Tarak in exasperation. ‘What is it now? This time we have ensured that we have not used the white Chandravanshi colours in our decorations. Or do you think the water being used for the ceremony is not at the correct temperature as per the Vedas?’
The gathering sniggered. Parvateshwar looked at Jhooleshwar sharply. Before he could reprimand the Governor for his cavalier reference to the Vedas, Tarak spoke up. ‘The law says no vikarma should be allowed on the yagna platform.’
‘Yes,’ said Jhooleshwar. ‘And unless you have been declared a vikarma, I don’t think that law is being broken.’
‘Yes it is!’
There were shocked murmurs from the congregation. Jhooleshwar raised his hand.
‘Nobody is a vikarma here, Tarak,’ said Jhooleshwar. ‘Now please sit down.’
‘Princess Sati defiles the yagna with her presence.’
Shiva and Parvateshwar looked sharply at Tarak. Jhooleshwar was as stunned as the rest of the assembly by Tarak’s statement. ‘Tarak!’ said Jhooleshwar. ‘You go too far. Princess Sati is confined in the guest-house, abiding by the laws of the yagna. She is not present on the yagna platform. Now sit down before I have you whipped.’
‘On what charge will you have me whipped, Governor?’ yelled Tarak. ‘Standing up for the law is not a crime in Meluha.’
‘But the law has not been broken!’
‘Yes it has. The exact words of the law is that no vikarma can be on the same platform while a yagna is being conducted. The yagna is being conducted on the Dwitiya platform of the city. By being on the same platform, the princess defiles the yagna.’
Tarak was technically correct. Most people interpreted that law to mean that a vikarma could not be on the prayer ceremony platform. However, since Karachapa, like most Meluhan cities, was built on a platform, a strict interpretation of the law would mean that Sati should not be anywhere on the entire Dwitiya platform. To keep the yagna legal, she would either have to move to the other platform of the city or outside the city walls.
Jhooleshwar was momentarily taken aback as Tarak’s objection was accurate in principle. He tried a rally weakly. ‘Come, come Tarak. You are being too conscientious. I think that is too strict an interpretation. I think...’
‘No, Shri Jhooleshwarji,’ reverberated a loud voice through the gathering.
Everybody turned to see where the sound came from. Sati, who had come out on her balcony, continued. ‘Please accept my apologies for interrupting you, Governor,’ said Sati with a formal namaste. ‘But Tarak’s interpretation of the law is fair. I am terribly sorry to have disturbed the yagna. My entourage and I shall leave the city immediately. We will return by the beginning of the third prahar, by which time the ceremony should be over.’
Shiva clenched his fist. He frantically wanted to wring Tarak’s neck but he controlled himself with superhuman effort. Within minutes Sati was out of the guest-house, along with Krittika and five personal bodyguards. Shiva turned to look at Nandi and Veerbhadra, both of whom rose to join Sati. They understood that Shiva wanted them to ensure that she was safe outside the city.
‘It is disgusting that you did not realise this yourself,’ Tarak said scornfully to Sati. What kind of a princess are you? Don’t you respect the law?’
Sati looked at Tarak. Her face calm. She refused to be drawn into a debate and waited patiently for her guards to prepare the horses.
‘I don’t understand what a vikarma woman is doing travelling with the convoy of the Neelkanth. She is polluting the entire journey,’ raged Tarak.
‘Enough!’ intervened Shiva. ‘Princess Sati is leaving with dignity. Stop your diatribe right now.’
‘I will not!’ screeched Tarak. What kind of a leader are you? You are challenging Lord Ram’s laws.’
‘Tarak!’ yelled Jhooleshwar. ‘The Lord Neelkanth has the right to challenge the law. If you value your life, you will not defy his authority’
‘I am a Meluhan,’ shrieked Tarak. ‘It is my right to challenge anyone breaking the law. A dhobi, a mere washerman, challenged Lord Ram. It was his greatness that he acceded to the man’s objection and renounced his wife. I would urge the Neelkanth to learn from Lord Ram’s example and use his brains for making decisions.’
‘ENOUGH TARAK!’ erupted Sati.
The entire congregation was stunned into silence by Tarak’s remark. But not Sati. Something inside her snapped. She had tolerated too many insults for too long. And she had endured them with quiet dignity. But this time, this man had insulted Shiva. Her Shiva, she finally acknowledged to herself.
‘I invoke the right of Agnipariksha’ said Sati, back in control.
The stunned onlookers could not believe their ears. A trial by fire!
This was getting worse and worse. Under Agnipariksha, an unfairly injured soul could challenge their tormentor to a duel. It was called Agnipariksha as combat would take place within a ring of fire. There was no escape from the ring. The duellists had to keep fighting till one person surrendered or died. An Agnipariksha was extremely rare these days. And for a woman to invoke the right was almost unheard of.
‘There is no reason for this, my lady,’ pleaded Jhooleshwar. Just like his subjects, he was terrified that Princess Sati might be killed in his city. For the gargantuan Tarak would certainly slay her. The Emperor’s wrath would be terrible. Turning to Tarak, Jhooleshwar ordered, ‘You will not accept this challenge.’
‘And be called a coward?’
‘You want to prove your bravery?’ spoke Parvateshwar for the first time. ‘Then fight me. I will act as Sati’s second for the challenge.’
‘Only I have the right to appoint a second,pitratulya’ said Sati, reverentially referring to Parvateshwar as being ‘like a father’. Turning to Tarak, she said, ‘I am appointing no second. You will fight with me.’
‘You will do no such thing Tarak,’ Brahaspati objected this time.
‘Tarak, the only reason you wouldn’t want to fight is if you are afraid of being killed,’ said Shiva.
Every person turned towards the Neelkanth, shocked by his words. Turning to Sati, Shiva continued, ‘Citizens of Karachapa, I have seen the Princess fight. She can defeat anyone. Even the gods.’
Sati stared at Shiva, shocked.
‘I accept the challenge,’ growled Tarak.
Nobody needed to look to recognise where the voice came from. It was Tarak, an immigrant from the ultra-conservative northwest regions of the empire. Since Tarak had come to Karachapa, he had taken it upon himself to be the ‘moral police’ of this ‘decadent city of sin’.
Shiva strained his neck to see who had objections. He saw Tarak standing at the back, at the edge of the puja platform, very close to Sati’s balcony. He was a giant of a man with a fair face cut up brutally due to a lifetime of strife, an immense stomach and a miner’s bulging muscular arms. He cut an awesome figure. It was obvious, without even looking at his amulets, that Tarak was a Kshatriya who had made his living working in the lower rungs of the army.
Jhooleshwar glared at Tarak in exasperation. ‘What is it now? This time we have ensured that we have not used the white Chandravanshi colours in our decorations. Or do you think the water being used for the ceremony is not at the correct temperature as per the Vedas?’
The gathering sniggered. Parvateshwar looked at Jhooleshwar sharply. Before he could reprimand the Governor for his cavalier reference to the Vedas, Tarak spoke up. ‘The law says no vikarma should be allowed on the yagna platform.’
‘Yes,’ said Jhooleshwar. ‘And unless you have been declared a vikarma, I don’t think that law is being broken.’
‘Yes it is!’
There were shocked murmurs from the congregation. Jhooleshwar raised his hand.
‘Nobody is a vikarma here, Tarak,’ said Jhooleshwar. ‘Now please sit down.’
‘Princess Sati defiles the yagna with her presence.’
Shiva and Parvateshwar looked sharply at Tarak. Jhooleshwar was as stunned as the rest of the assembly by Tarak’s statement. ‘Tarak!’ said Jhooleshwar. ‘You go too far. Princess Sati is confined in the guest-house, abiding by the laws of the yagna. She is not present on the yagna platform. Now sit down before I have you whipped.’
‘On what charge will you have me whipped, Governor?’ yelled Tarak. ‘Standing up for the law is not a crime in Meluha.’
‘But the law has not been broken!’
‘Yes it has. The exact words of the law is that no vikarma can be on the same platform while a yagna is being conducted. The yagna is being conducted on the Dwitiya platform of the city. By being on the same platform, the princess defiles the yagna.’
Tarak was technically correct. Most people interpreted that law to mean that a vikarma could not be on the prayer ceremony platform. However, since Karachapa, like most Meluhan cities, was built on a platform, a strict interpretation of the law would mean that Sati should not be anywhere on the entire Dwitiya platform. To keep the yagna legal, she would either have to move to the other platform of the city or outside the city walls.
Jhooleshwar was momentarily taken aback as Tarak’s objection was accurate in principle. He tried a rally weakly. ‘Come, come Tarak. You are being too conscientious. I think that is too strict an interpretation. I think...’
‘No, Shri Jhooleshwarji,’ reverberated a loud voice through the gathering.
Everybody turned to see where the sound came from. Sati, who had come out on her balcony, continued. ‘Please accept my apologies for interrupting you, Governor,’ said Sati with a formal namaste. ‘But Tarak’s interpretation of the law is fair. I am terribly sorry to have disturbed the yagna. My entourage and I shall leave the city immediately. We will return by the beginning of the third prahar, by which time the ceremony should be over.’
Shiva clenched his fist. He frantically wanted to wring Tarak’s neck but he controlled himself with superhuman effort. Within minutes Sati was out of the guest-house, along with Krittika and five personal bodyguards. Shiva turned to look at Nandi and Veerbhadra, both of whom rose to join Sati. They understood that Shiva wanted them to ensure that she was safe outside the city.
‘It is disgusting that you did not realise this yourself,’ Tarak said scornfully to Sati. What kind of a princess are you? Don’t you respect the law?’
Sati looked at Tarak. Her face calm. She refused to be drawn into a debate and waited patiently for her guards to prepare the horses.
‘I don’t understand what a vikarma woman is doing travelling with the convoy of the Neelkanth. She is polluting the entire journey,’ raged Tarak.
‘Enough!’ intervened Shiva. ‘Princess Sati is leaving with dignity. Stop your diatribe right now.’
‘I will not!’ screeched Tarak. What kind of a leader are you? You are challenging Lord Ram’s laws.’
‘Tarak!’ yelled Jhooleshwar. ‘The Lord Neelkanth has the right to challenge the law. If you value your life, you will not defy his authority’
‘I am a Meluhan,’ shrieked Tarak. ‘It is my right to challenge anyone breaking the law. A dhobi, a mere washerman, challenged Lord Ram. It was his greatness that he acceded to the man’s objection and renounced his wife. I would urge the Neelkanth to learn from Lord Ram’s example and use his brains for making decisions.’
‘ENOUGH TARAK!’ erupted Sati.
The entire congregation was stunned into silence by Tarak’s remark. But not Sati. Something inside her snapped. She had tolerated too many insults for too long. And she had endured them with quiet dignity. But this time, this man had insulted Shiva. Her Shiva, she finally acknowledged to herself.
‘I invoke the right of Agnipariksha’ said Sati, back in control.
The stunned onlookers could not believe their ears. A trial by fire!
This was getting worse and worse. Under Agnipariksha, an unfairly injured soul could challenge their tormentor to a duel. It was called Agnipariksha as combat would take place within a ring of fire. There was no escape from the ring. The duellists had to keep fighting till one person surrendered or died. An Agnipariksha was extremely rare these days. And for a woman to invoke the right was almost unheard of.
‘There is no reason for this, my lady,’ pleaded Jhooleshwar. Just like his subjects, he was terrified that Princess Sati might be killed in his city. For the gargantuan Tarak would certainly slay her. The Emperor’s wrath would be terrible. Turning to Tarak, Jhooleshwar ordered, ‘You will not accept this challenge.’
‘And be called a coward?’
‘You want to prove your bravery?’ spoke Parvateshwar for the first time. ‘Then fight me. I will act as Sati’s second for the challenge.’
‘Only I have the right to appoint a second,pitratulya’ said Sati, reverentially referring to Parvateshwar as being ‘like a father’. Turning to Tarak, she said, ‘I am appointing no second. You will fight with me.’
‘You will do no such thing Tarak,’ Brahaspati objected this time.
‘Tarak, the only reason you wouldn’t want to fight is if you are afraid of being killed,’ said Shiva.
Every person turned towards the Neelkanth, shocked by his words. Turning to Sati, Shiva continued, ‘Citizens of Karachapa, I have seen the Princess fight. She can defeat anyone. Even the gods.’
Sati stared at Shiva, shocked.
‘I accept the challenge,’ growled Tarak.
