The Oath of the Vayuputras
Page 22
‘Is that where the Mahadev comes in?’
‘Yes. Good emerges from creative thinkers and scientists like Lord Brahma. But it needs a Vishnu to harness that Good and lead humanity on the path of progress. Paradoxically, imbalance in society is embedded in this very progress. At other times, a Vishnu arises and intervenes to move society away from the Evil which Good may be leading it to; he creates an alternative Good. By diluting the potency and hence the toxic effects of the Somras waste, Brahaspati was attempting just such an intervention. Had he succeeded, we Vasudevs would inevitably have helped him fulfil that mission. A new way of life based on a benign Somras would have been established. Alas, Brahaspati did not succeed and that path is closed. There exists only the path of the Mahadev now; to confront and then lead people away from the Good that has now become Evil.’
‘So a Vishnu can make people move away from a Good that has turned Evil, by offering an alternate Good. But a Mahadev has to ask people to give up a Good without offering anything in return.’
‘Yes. And that is not an easy thing to do. The Somras is still Good for a lot of people. It increases their lifespan dramatically and enables them to lead youthful, disease-free and productive lives. But it is evil for society as a whole. We are asking people to sacrifice their selfish interests for the sake of a greater good, while giving them nothing in return. This requires an outsider, a leader, who people will follow blindly. This requires a God who excites fervent devotion. This requires the Mahadev.’
‘So you always knew the Somras was Evil?’
‘We always knew it would eventually become Evil. What we didn’t know is when. Remember, Good needs to run its course. If we remove a Good too early from society, we are obstructing the march of civilisation. However, if we remove it too late, we risk the complete destruction of society. So in the battle against Evil, the institution of the Vishnu has to wait for the institution of the Mahadev to decide if the time has come. In our case, a Mahadev emerged and his quest led him to the conclusion that the Somras is Evil. Therefore, we knew that it was time for Evil to be removed. The Somras had to be taken out of the equation.’
Ganesh, Kartik and Brahaspati stood at the entrance to the elephant stables. There were ten circular enclosures, built of massive stone-blocks. Each enclosure could house between eight hundred to one thousand animals. Five of the enclosures were for the female elephants and their calves. The remaining five were reserved for the male elephants that were regularly trained for war.
The female elephant enclosures had massive pools of water at their centre, allowing the beasts to submerge, have a mud bath, and splay themselves with water. The area around the pools was also a social meeting point for the animals. Piles of nutritious leaves around the central pool catered to the voluminous appetites of the animals. The female elephants were also taken to the jungle in small herds to feast on fresh vegetation. These outings also allowed the beasts to rub their skin against trees, which would scale off their dead skin. The resting areas in the female enclosure did not have partitions and they were allowed to mix freely. They usually grouped into herds, led by their specific matriarchs.
The enclosures for the male elephants though, were completely different. To begin with, the shelters were partitioned into separate sections for each elephant. The animal’s individual mahout lived just above the elephant’s enclosure, spending practically all his time with the beast under his control. This developed an attachment on the part of the elephant, for his mahout. The beasts were not expected to do any work. They did not rub their skin against rocks and trees to scrub the dead skin off; instead, the mahouts bathed them daily. They did not walk to a central area for their meals; instead, freshly-cut plants were supplied to them outside their own specific shelter. The male-elephants had only one task – train for war.
The central area of the male elephant enclosures had been suitably prepared for that purpose. There was a pool of water in the central enclosure, just like in the female enclosure. But the pool was much deeper. Here the elephants were taught to put their inborn swimming skills to better use; they were taught to ram and sink boats. Around the pool were massive training grounds where the elephants were trained for specific tasks like mowing down opposing army lines. They were also toughened to survive the heat of battle. The Vasudevs were aware of the recent wide-spread use of drums with low frequency sounds to trouble elephants and drive them crazy. To combat this, the Vasudevs had developed an innovative ear plug for them. Furthermore, the elephants were also subjected to a daily bout of low frequency war drums, to help them get used to the sounds.
Ganesh, Kartik and Brahaspati were led into one of the male elephant enclosures. The Vasudev led them directly to one of the animals that he was personally proud of. As he reached the enclosure he called out to the mahout, instructing him to bring the elephant out of his shelter. The mahout immediately did so, sitting proudly on top of the beast, just behind its head. To Ganesh’s surprise, the elephant’s eyes had been covered by its head gear. The Vasudev Kshatriya clarified that the covers could be removed easily by the mahout from his position. It was used when they wanted the elephant to act solely on the mahout’s instruction and not based on what it saw. A metallic cylindrical ball was tied to its trunk with a bronze chain. The Vasudev then proceeded to set up a round wooden board as a target. It was roughly three times the size of a human head.
‘You may want to step back,’ said the Vasudev to the assemblage.
As the visitors stepped back, the Vasudev looked towards the mahout and nodded. The man gently pressed his feet into the back of the elephant’s ears, in a series of instructions. The elephant stepped languidly up to the wooden target and shook his head, acknowledging the orders. Then all of a sudden, with the speed of lightning, it swung its mighty trunk, hitting the wooden board smack in the centre with the metallic ball, smashing the target to smithereens.
Kartik whistled softly in appreciation.
Ganesh looked towards the Vasudev. ‘Can we make the target a little more interesting?’
The Vasudev was so confident of his elephant that he immediately agreed. Another wooden target was brought in, but placed on a board with wheels at the bottom, as Ganesh had instructed. He painted a smaller circle on the wooden board as a target; it was the size of a human head. In addition, Ganesh asked for the metallic ball tied to the elephant’s trunk to be painted a bright red; thus they’d know exactly where the ball would hit the target. The mahout was tasked with ensuring that the elephant struck the smaller circle with his metallic ball, even as two other soldiers moved the board around with long ropes. The target simulated a man trying to avoid the elephant’s blow. If the elephant could be used to kill a specific man rather than for mass butchery, then one could target the leader of an opposing army, rendering it headless.
Everyone stepped back. The mahout kept his eyes pinned to the board as he issued instructions through his feet, making the elephant move slowly towards the target. The soldiers with the ropes were alternately pulling and releasing their lines, keeping the target in constant motion. Suddenly, the mahout dug in deep with his right foot and the elephant swung his mighty trunk. The metallic ball hit the centre of the wooden board. It was a killer blow.
Ganesh smiled and swore in the name of the legendary Lord of the Animals. ‘By the great Pashupatinath himself, what an elephant!’
‘Yes. Good emerges from creative thinkers and scientists like Lord Brahma. But it needs a Vishnu to harness that Good and lead humanity on the path of progress. Paradoxically, imbalance in society is embedded in this very progress. At other times, a Vishnu arises and intervenes to move society away from the Evil which Good may be leading it to; he creates an alternative Good. By diluting the potency and hence the toxic effects of the Somras waste, Brahaspati was attempting just such an intervention. Had he succeeded, we Vasudevs would inevitably have helped him fulfil that mission. A new way of life based on a benign Somras would have been established. Alas, Brahaspati did not succeed and that path is closed. There exists only the path of the Mahadev now; to confront and then lead people away from the Good that has now become Evil.’
‘So a Vishnu can make people move away from a Good that has turned Evil, by offering an alternate Good. But a Mahadev has to ask people to give up a Good without offering anything in return.’
‘Yes. And that is not an easy thing to do. The Somras is still Good for a lot of people. It increases their lifespan dramatically and enables them to lead youthful, disease-free and productive lives. But it is evil for society as a whole. We are asking people to sacrifice their selfish interests for the sake of a greater good, while giving them nothing in return. This requires an outsider, a leader, who people will follow blindly. This requires a God who excites fervent devotion. This requires the Mahadev.’
‘So you always knew the Somras was Evil?’
‘We always knew it would eventually become Evil. What we didn’t know is when. Remember, Good needs to run its course. If we remove a Good too early from society, we are obstructing the march of civilisation. However, if we remove it too late, we risk the complete destruction of society. So in the battle against Evil, the institution of the Vishnu has to wait for the institution of the Mahadev to decide if the time has come. In our case, a Mahadev emerged and his quest led him to the conclusion that the Somras is Evil. Therefore, we knew that it was time for Evil to be removed. The Somras had to be taken out of the equation.’
Ganesh, Kartik and Brahaspati stood at the entrance to the elephant stables. There were ten circular enclosures, built of massive stone-blocks. Each enclosure could house between eight hundred to one thousand animals. Five of the enclosures were for the female elephants and their calves. The remaining five were reserved for the male elephants that were regularly trained for war.
The female elephant enclosures had massive pools of water at their centre, allowing the beasts to submerge, have a mud bath, and splay themselves with water. The area around the pools was also a social meeting point for the animals. Piles of nutritious leaves around the central pool catered to the voluminous appetites of the animals. The female elephants were also taken to the jungle in small herds to feast on fresh vegetation. These outings also allowed the beasts to rub their skin against trees, which would scale off their dead skin. The resting areas in the female enclosure did not have partitions and they were allowed to mix freely. They usually grouped into herds, led by their specific matriarchs.
The enclosures for the male elephants though, were completely different. To begin with, the shelters were partitioned into separate sections for each elephant. The animal’s individual mahout lived just above the elephant’s enclosure, spending practically all his time with the beast under his control. This developed an attachment on the part of the elephant, for his mahout. The beasts were not expected to do any work. They did not rub their skin against rocks and trees to scrub the dead skin off; instead, the mahouts bathed them daily. They did not walk to a central area for their meals; instead, freshly-cut plants were supplied to them outside their own specific shelter. The male-elephants had only one task – train for war.
The central area of the male elephant enclosures had been suitably prepared for that purpose. There was a pool of water in the central enclosure, just like in the female enclosure. But the pool was much deeper. Here the elephants were taught to put their inborn swimming skills to better use; they were taught to ram and sink boats. Around the pool were massive training grounds where the elephants were trained for specific tasks like mowing down opposing army lines. They were also toughened to survive the heat of battle. The Vasudevs were aware of the recent wide-spread use of drums with low frequency sounds to trouble elephants and drive them crazy. To combat this, the Vasudevs had developed an innovative ear plug for them. Furthermore, the elephants were also subjected to a daily bout of low frequency war drums, to help them get used to the sounds.
Ganesh, Kartik and Brahaspati were led into one of the male elephant enclosures. The Vasudev led them directly to one of the animals that he was personally proud of. As he reached the enclosure he called out to the mahout, instructing him to bring the elephant out of his shelter. The mahout immediately did so, sitting proudly on top of the beast, just behind its head. To Ganesh’s surprise, the elephant’s eyes had been covered by its head gear. The Vasudev Kshatriya clarified that the covers could be removed easily by the mahout from his position. It was used when they wanted the elephant to act solely on the mahout’s instruction and not based on what it saw. A metallic cylindrical ball was tied to its trunk with a bronze chain. The Vasudev then proceeded to set up a round wooden board as a target. It was roughly three times the size of a human head.
‘You may want to step back,’ said the Vasudev to the assemblage.
As the visitors stepped back, the Vasudev looked towards the mahout and nodded. The man gently pressed his feet into the back of the elephant’s ears, in a series of instructions. The elephant stepped languidly up to the wooden target and shook his head, acknowledging the orders. Then all of a sudden, with the speed of lightning, it swung its mighty trunk, hitting the wooden board smack in the centre with the metallic ball, smashing the target to smithereens.
Kartik whistled softly in appreciation.
Ganesh looked towards the Vasudev. ‘Can we make the target a little more interesting?’
The Vasudev was so confident of his elephant that he immediately agreed. Another wooden target was brought in, but placed on a board with wheels at the bottom, as Ganesh had instructed. He painted a smaller circle on the wooden board as a target; it was the size of a human head. In addition, Ganesh asked for the metallic ball tied to the elephant’s trunk to be painted a bright red; thus they’d know exactly where the ball would hit the target. The mahout was tasked with ensuring that the elephant struck the smaller circle with his metallic ball, even as two other soldiers moved the board around with long ropes. The target simulated a man trying to avoid the elephant’s blow. If the elephant could be used to kill a specific man rather than for mass butchery, then one could target the leader of an opposing army, rendering it headless.
Everyone stepped back. The mahout kept his eyes pinned to the board as he issued instructions through his feet, making the elephant move slowly towards the target. The soldiers with the ropes were alternately pulling and releasing their lines, keeping the target in constant motion. Suddenly, the mahout dug in deep with his right foot and the elephant swung his mighty trunk. The metallic ball hit the centre of the wooden board. It was a killer blow.
Ganesh smiled and swore in the name of the legendary Lord of the Animals. ‘By the great Pashupatinath himself, what an elephant!’
