The Poisonwood Bible
Page 119
Tata Ndu and the older men were all against, at the meeting. Tata Kuvudundu especially. He sat with his lips pursed until whenever it came around again for his turn to talk. Then he’d stand up in his white wraparound robe and tell whole entire stories about horrid things that happened in the olden days: poison water coming out of the ground, elephants going berserk, exetera, whenever people
didn’t listen to him and insisted on doing things not the normal way. Then they’d all say, “Oh, yeah, I remember.” The old men all nodded a lot, sitting up straight with their elbows close to their sides, hands on their laps, and feet flat on the ground a little bit pigeon-toed. The younger men leaned back on their stools with their knees wide apart, taking up all the room they needed, and were quick to yell out what was on their minds. Mostly it was in French and such, but Adah took things down in English in her notebook and held it where I could read it. So for once she made herself useful as well as a bump on a log.
Naturally Father had his own addenda for the meeting. When he got his one chance to speak, he tried to turn the whole hunt around into a kind of new, improved prayer meeting with animal shooting at the end. Which nobody listened to, because they were all jazzed up about a girl wanting to hunt with the men. I’m sure Father resented his own daughter being such a distraction. It’s just lucky for Father he never had any sons. He might have been forced to respect them.
In the end it came down to Tata Ndu, Tata Kuvudundu, and Anatole doing the talking. Tata Ndu in his orange-and-white-striped cloth wrapped across his chest. He gave the impression, “I am the chief and don’t you forget it,” and of course Tata Kuvudundu is the voodoo witch doctor and you don’t forget that either, what with him having six toes and going cross-eyed in the middle of a sentence just for the scary effect. But Anatole is the schoolteacher, after all, and a lot of the boys that now at the ripe age of nineteen or so have wives and families formerly learned their two-plus-two from him in the first place. They still call him Monsieur Anatole, instead of the usual “Tata,” because he was their schoolmaster. So it got to be divided down the lines of young against old, with Anatole persuading a lot of the younger men. And in our village, believe you me, people die for the slightest provocation so there are not that many old people still hanging around.
Leah had to sit in the front of the room all night long without saying a peep. She kept looking at Anatole, but after a while you couldn’t tell really if he was on her side. He stopped mentioning
what a good shot she was and moved on to the subject of whether you should kill a rat for its skin or kill a rat for being a rat. Whatever that may mean. Tata Ndu said if it runs in a rat’s skin it is a rat. Then they all got to yelling about foreigners, the army takeover, and somebody thrown in prison which if you ask me is at least a more favorable subject than rats.
At the end it got turned into another showdown: were we going to keep talking about this all night, or have a vote? Anatole was very against the voting. He said this was a matter to be discussed and agreed on properly, because even if Kilanga ran one white family out of town, there were a million more whites in the world and if you couldn’t learn to tell a good rat from a bad one, you’d soon be living with both in your house. And, he said, don’t be surprised when your own daughter or wife wants to shoot a bow and arrow behind your back. Well, everybody laughed at that, but I failed to see the humor. Was he calling us rats?
Tata Ndu had had just about enough. He marched up and plunked down two big clay voting bowls in front of Leah. It kind of made people mad when he did it.You could see them siding with Anatole, that it needed more talk. But, no, time’s up. As for Leah, she looked like a chicken fixing to get thrown in the stewpot. But was I supposed to feel sorry for her? She asked for it! With all her attention-getting mechanisms. Some of the men still seemed to think the whole thing was funny, so maybe they thought she’d shoot an arrow through her foot, for all I know. But when it came time to walk up and cast their votes, fifty-one stones went in the bowl with Leah’s bow-and-arrow by it. Forty-five for the one with the cookpot.
Man alive, Tata Kuvudundu was not one bit happy then. He stood up and hollered that we’d turned over the natural way of things and boy, would we be sorry. He made a very big point of looking at Anatole when he said that, but he also seemed put out with Tata Ndu for the voting activity, which got backfired on him. Tata Ndu didn’t say much, but he frowned so hard his big bald forehead wrinkled up like the bread dough when you punch it down. He held his big muscle-man arms across his chest, and even though he was an elderly man of fifty or so, he looked like he could still beat the pants off anybody in the room.
didn’t listen to him and insisted on doing things not the normal way. Then they’d all say, “Oh, yeah, I remember.” The old men all nodded a lot, sitting up straight with their elbows close to their sides, hands on their laps, and feet flat on the ground a little bit pigeon-toed. The younger men leaned back on their stools with their knees wide apart, taking up all the room they needed, and were quick to yell out what was on their minds. Mostly it was in French and such, but Adah took things down in English in her notebook and held it where I could read it. So for once she made herself useful as well as a bump on a log.
Naturally Father had his own addenda for the meeting. When he got his one chance to speak, he tried to turn the whole hunt around into a kind of new, improved prayer meeting with animal shooting at the end. Which nobody listened to, because they were all jazzed up about a girl wanting to hunt with the men. I’m sure Father resented his own daughter being such a distraction. It’s just lucky for Father he never had any sons. He might have been forced to respect them.
In the end it came down to Tata Ndu, Tata Kuvudundu, and Anatole doing the talking. Tata Ndu in his orange-and-white-striped cloth wrapped across his chest. He gave the impression, “I am the chief and don’t you forget it,” and of course Tata Kuvudundu is the voodoo witch doctor and you don’t forget that either, what with him having six toes and going cross-eyed in the middle of a sentence just for the scary effect. But Anatole is the schoolteacher, after all, and a lot of the boys that now at the ripe age of nineteen or so have wives and families formerly learned their two-plus-two from him in the first place. They still call him Monsieur Anatole, instead of the usual “Tata,” because he was their schoolmaster. So it got to be divided down the lines of young against old, with Anatole persuading a lot of the younger men. And in our village, believe you me, people die for the slightest provocation so there are not that many old people still hanging around.
Leah had to sit in the front of the room all night long without saying a peep. She kept looking at Anatole, but after a while you couldn’t tell really if he was on her side. He stopped mentioning
what a good shot she was and moved on to the subject of whether you should kill a rat for its skin or kill a rat for being a rat. Whatever that may mean. Tata Ndu said if it runs in a rat’s skin it is a rat. Then they all got to yelling about foreigners, the army takeover, and somebody thrown in prison which if you ask me is at least a more favorable subject than rats.
At the end it got turned into another showdown: were we going to keep talking about this all night, or have a vote? Anatole was very against the voting. He said this was a matter to be discussed and agreed on properly, because even if Kilanga ran one white family out of town, there were a million more whites in the world and if you couldn’t learn to tell a good rat from a bad one, you’d soon be living with both in your house. And, he said, don’t be surprised when your own daughter or wife wants to shoot a bow and arrow behind your back. Well, everybody laughed at that, but I failed to see the humor. Was he calling us rats?
Tata Ndu had had just about enough. He marched up and plunked down two big clay voting bowls in front of Leah. It kind of made people mad when he did it.You could see them siding with Anatole, that it needed more talk. But, no, time’s up. As for Leah, she looked like a chicken fixing to get thrown in the stewpot. But was I supposed to feel sorry for her? She asked for it! With all her attention-getting mechanisms. Some of the men still seemed to think the whole thing was funny, so maybe they thought she’d shoot an arrow through her foot, for all I know. But when it came time to walk up and cast their votes, fifty-one stones went in the bowl with Leah’s bow-and-arrow by it. Forty-five for the one with the cookpot.
Man alive, Tata Kuvudundu was not one bit happy then. He stood up and hollered that we’d turned over the natural way of things and boy, would we be sorry. He made a very big point of looking at Anatole when he said that, but he also seemed put out with Tata Ndu for the voting activity, which got backfired on him. Tata Ndu didn’t say much, but he frowned so hard his big bald forehead wrinkled up like the bread dough when you punch it down. He held his big muscle-man arms across his chest, and even though he was an elderly man of fifty or so, he looked like he could still beat the pants off anybody in the room.
