The Poisonwood Bible
Page 150
Leah Price Ngemba
BIKOKI STATION JANUARY 17,1965
IT CAN FEEL COLD HERE, in the early-morning haze of the dry season. Or maybe it’s just me. Maybe my blood’s gotten thin, a weakness Father used to accuse us of when we complained of the chill winters in north Georgia. Certainly there’s no winter here: the equator just about runs smack-dab through curbed. Anatole tells me I’m passing from the northern to the southern hemisphere whenever I go out to poke up the fire in the kitchen house, so I should consider myself worldly, even though it’s nearly impossible these days to leave the station.
The plain bitter truth is that this day chills me to the bone. I try not to pay attention to the month and date, but the blossoming poinsettias roar at me that it’s coming anyway, and on January 17 I’ll wake up too early, with an ache in my chest. Why did I have to crow, “Who’s brave enough to go out there with me?” Knowing her as I did, that she’d never stand to be called a coward by anyone, least of all her sister.
It’s a bleak anniversary in our household. I killed a snake this morning, just whacked it into pieces with my machete and flung all three of them up in the trees. It was the big black one that’s been hanging around the back door since the end of the rains. Anatole came out and clucked his tongue at my handiwork.
“That snake was not doing us any harm, Beene.”
“I’m sorry, but I woke up this morning craving an eye for an eye.”
“What does this mean?”
“It means that snake crossed my path on the wrong day.” “He was eating a lot of rats. Now they will be into your manioc.”
“Black rats or white ones? I’m not sure I can tell the difference.” He looked at me a long time, trying to work me out. Finally he asked, “Why do you think your sadness is so special? Children died every day in Kilanga.They are dying here and now”
“Oh, how could I forget, Anatole. She was just one of a million people who left the world that day, along with the great Prime Minister Patrice Lumumba. I’m sure in the long run Ruth May hardly mattered at all.”
He came to me and touched my hair, which has gotten rather shaggy. When I can remember to be a good Congolese wife, I tie it up in a headcloth. Anatole carefully wiped my eyes with the tail of his shirt. “Do you think I can’t remember Little Sister? She had the heart of a mongoose. Brave and clever. She was the chief of all children in Kilanga, including her big sisters.”
“Don’t talk about her. Just go to work. Wenda mbote!’ I took his hand away and glared at him. Don’t mention her and I won’t speak of your Lumumba shattered with machetes like this poor snake and thrown in pieces into an abandoned house in Elisabethville, with the blessings of my hateful homeland. I stomped off to the kitchen house, where I could hear the rats already at the manioc, rewarding my spite.
This is a day Anatole and I simply have to get through. I’ve heard people say grief brings you closer, but the griefs he and I carry are so different. Mine are white, no doubt, and American. I hold on to Ruth May while he and the rest of Congo secretly hold a national day of mourning for lost Independence. I can recall, years ago, watching Rachel cry real tears over a burn hole in her green dress while, just outside our door, completely naked children withered from the holes burning in their empty stomachs, and I seriously wondered if Rachel’s heart were the size of a thimble. I suppose that’s how he sees me today. Any other day I might pray, like my old friends the Benedictine sisters, to lose my self-will in the service of greater glory. But January 17, in my selfish heart, is Ruth May’s only.
Through a crack between the boards I watched him pick up his book bag and head off in his earnest, square-shouldered Anatole way down the road toward the school. Anatole, my first prayer to Creation answered. Both of us were spared, in body at least, by the stone walls of our different imprisonments, and altered in spirit, in ways we’re struggling to understand. I’ve lost all the words to my childhood prayers, so my head rings with its own Grand Silence. And Anatole has found new words for shaping belief.
His circumstances were as bizarre as mine, and very lucky—we agree on that. Most dissidents now are executed, or held under conditions that make them wish for execution. But Mobutu was just getting organized in ‘61, and still given to peculiar omissions. Anatole got to spend his days playing bottle-cap checkers with a pair of lackadaisical guards, who let him read and write anything as long as he didn’t escape. They liked Anatole, and apologized that they had to support their families on the handful of coins or rice they got when Mobutu’s deputies came by to count the prisoners each morning. After that he could organize lessons under the courtyard’s scabby mango, teaching literacy to any guard or fellow prisoner who felt like improving himself on a given day. The guards helped get books for Anatole, and went to a lot of trouble to get his letters posted to various countries. Right under Mobutu’s nose, he discovered the writings of the great African nationalist Kwame Nkrumah, and the poetry of a young doctor in Angola, Agostinho Neto, with whom he started up a correspondence.
BIKOKI STATION JANUARY 17,1965
IT CAN FEEL COLD HERE, in the early-morning haze of the dry season. Or maybe it’s just me. Maybe my blood’s gotten thin, a weakness Father used to accuse us of when we complained of the chill winters in north Georgia. Certainly there’s no winter here: the equator just about runs smack-dab through curbed. Anatole tells me I’m passing from the northern to the southern hemisphere whenever I go out to poke up the fire in the kitchen house, so I should consider myself worldly, even though it’s nearly impossible these days to leave the station.
The plain bitter truth is that this day chills me to the bone. I try not to pay attention to the month and date, but the blossoming poinsettias roar at me that it’s coming anyway, and on January 17 I’ll wake up too early, with an ache in my chest. Why did I have to crow, “Who’s brave enough to go out there with me?” Knowing her as I did, that she’d never stand to be called a coward by anyone, least of all her sister.
It’s a bleak anniversary in our household. I killed a snake this morning, just whacked it into pieces with my machete and flung all three of them up in the trees. It was the big black one that’s been hanging around the back door since the end of the rains. Anatole came out and clucked his tongue at my handiwork.
“That snake was not doing us any harm, Beene.”
“I’m sorry, but I woke up this morning craving an eye for an eye.”
“What does this mean?”
“It means that snake crossed my path on the wrong day.” “He was eating a lot of rats. Now they will be into your manioc.”
“Black rats or white ones? I’m not sure I can tell the difference.” He looked at me a long time, trying to work me out. Finally he asked, “Why do you think your sadness is so special? Children died every day in Kilanga.They are dying here and now”
“Oh, how could I forget, Anatole. She was just one of a million people who left the world that day, along with the great Prime Minister Patrice Lumumba. I’m sure in the long run Ruth May hardly mattered at all.”
He came to me and touched my hair, which has gotten rather shaggy. When I can remember to be a good Congolese wife, I tie it up in a headcloth. Anatole carefully wiped my eyes with the tail of his shirt. “Do you think I can’t remember Little Sister? She had the heart of a mongoose. Brave and clever. She was the chief of all children in Kilanga, including her big sisters.”
“Don’t talk about her. Just go to work. Wenda mbote!’ I took his hand away and glared at him. Don’t mention her and I won’t speak of your Lumumba shattered with machetes like this poor snake and thrown in pieces into an abandoned house in Elisabethville, with the blessings of my hateful homeland. I stomped off to the kitchen house, where I could hear the rats already at the manioc, rewarding my spite.
This is a day Anatole and I simply have to get through. I’ve heard people say grief brings you closer, but the griefs he and I carry are so different. Mine are white, no doubt, and American. I hold on to Ruth May while he and the rest of Congo secretly hold a national day of mourning for lost Independence. I can recall, years ago, watching Rachel cry real tears over a burn hole in her green dress while, just outside our door, completely naked children withered from the holes burning in their empty stomachs, and I seriously wondered if Rachel’s heart were the size of a thimble. I suppose that’s how he sees me today. Any other day I might pray, like my old friends the Benedictine sisters, to lose my self-will in the service of greater glory. But January 17, in my selfish heart, is Ruth May’s only.
Through a crack between the boards I watched him pick up his book bag and head off in his earnest, square-shouldered Anatole way down the road toward the school. Anatole, my first prayer to Creation answered. Both of us were spared, in body at least, by the stone walls of our different imprisonments, and altered in spirit, in ways we’re struggling to understand. I’ve lost all the words to my childhood prayers, so my head rings with its own Grand Silence. And Anatole has found new words for shaping belief.
His circumstances were as bizarre as mine, and very lucky—we agree on that. Most dissidents now are executed, or held under conditions that make them wish for execution. But Mobutu was just getting organized in ‘61, and still given to peculiar omissions. Anatole got to spend his days playing bottle-cap checkers with a pair of lackadaisical guards, who let him read and write anything as long as he didn’t escape. They liked Anatole, and apologized that they had to support their families on the handful of coins or rice they got when Mobutu’s deputies came by to count the prisoners each morning. After that he could organize lessons under the courtyard’s scabby mango, teaching literacy to any guard or fellow prisoner who felt like improving himself on a given day. The guards helped get books for Anatole, and went to a lot of trouble to get his letters posted to various countries. Right under Mobutu’s nose, he discovered the writings of the great African nationalist Kwame Nkrumah, and the poetry of a young doctor in Angola, Agostinho Neto, with whom he started up a correspondence.
