The Poisonwood Bible
Page 17
I was sore at Father all right, for us having to be there in the first place. But it was plain to see he was put out, too, something fierce. When he gets his mind set on something you’d just as well prepare to see it through.The picnic was festive, but not at all what he’d had in mind. It was nothing, in terms of redemption.
Ruth May
IF SOMEBODY WAS HUNGRY, why would they have a big fat belly? I don’t know.
The children are named Tuniba, Bangwa, Mazuzi, Nsimba, and those things. One of them comes in our yard the most and I don’t know his name at all. He’s near about big, like my sisters, but doesn’t wear a thing on God’s green earth but an old gray shirt without any buttons and baggy gray underpants. He has a big old round belly with his belly button sticking out like a black marble. I can tell it’s him because of the shirt and underpants, not because of the belly button. They all have those. I thought they were all fat, but Father said no. They re hungry as can be, and don’t get their vitamins. And still God makes them look fat. I reckon that’s what they get for being the Tribes of Ham.
One of them is a girl, because of her dress. It’s purple plaid, and it’s ripped right open on the bodice so one of her nipples shows, but she just runs around a-wearing it anyway like she never noticed and neither did anybody. She has shoes too. They used to be white but now they’re dirt-color. Anything that ever was white is not white here.That is not a color you see. Even a white flower opening up on a bush just looks doomed for this world.
I only got to bring me two toys: pipe cleaners, and a monkey-sock monkey. The monkey-sock monkey has done gone already. I left him out on the veranda and come the next morning, he was gone. One of those little children stole, which is a bad sin. Father says to forgive them for they know not what they do. Mama says you can’t hardly even call it a sin when they need ever little thing as bad as they do. So I don’t know which one, if it was a sin or it wasn’t. But I sure got mad and had a fit. I accidentally peed in my britches. My monkey-sock monkey was named Saint Matthew.
The grown-up Congo men are all named Tata Something. That one, name of Tata Undo, he is the chief. He wears a whole outfit, cat skins and everything and a hat. Father had to go see Tata Undo to pay the Devil his do. And the women are all Mama Something, even if they don’t have children. Like Mama Tataba, our cooking lady. Rachel calls her Mama Tater Tots. But she won’t cook those. I wish she would.
The lady in the little house that’s pretty close to ours is Mama Mwanza. One time her roof caught on fire and fell on her and burnt up her legs but not the rest of her. That happened way back years ago. Mama Tataba told Mama about it in the kitchen house and I was listening. They won’t talk about the bad things in front of my sisters, but me I can listen all the livelong day while I’m getting me a banana in the kitchen house and peeling it. Mama Tataba hangs the whole big family of bananas up in the corner all together, so the tarantula spiders that use it for their house can just move on out when they take a notion. I sat real still on the floor and peeled my one banana like Saint Matthew would if he was a real monkey and not gone, and I heard them talking about the woman that got burned up. The roofs burn up because they are all made out of sticks and hay like the Three Little Pigs. The wolf could huff and puff and blow your house down. Even ours. It’s a right smart better than the other ones, but it’s not bricks. Mama Mwanza’s legs didn’t burn all the way off but it looks like a pillow or just something down there she’s sitting on wrapped up in a cloth sack. She has to scoot around on her hands. Her hand bottoms look like feet bottoms, only with fingers. I went over there and had me a good look at her and her little girls with no clothes on. She was nice and gave me a piece of orange to suck on. Mama doesn’t know.
Mama Mwanza almost got burnt plumb to death when it happened but then she got better. Mama says that was the poor woman’s bad luck, because now she has got to go right on tending after her husband and her seven or eight children. They don’t care one bit about her not having any legs to speak of. To them she’s just their mama and where’s dinner? To all the other Congo people, too. Why, they just don’t let on, like she was a regular person. Nobody bats their eye when she scoots by on her hands and goes on down to her field or the river to wash clothes with the other ladies that work down there every day. She carries all her things in a basket on top of her head. It’s as big as Mama’s big white laundry hamper back home and seems like she’s always got about ten hundred things piled up in there. When she scoots down the road, not a one of them falls out. All the other ladies have big baskets on their heads too, so nobody stares at Mama Mwanza one way or another.
Ruth May
IF SOMEBODY WAS HUNGRY, why would they have a big fat belly? I don’t know.
The children are named Tuniba, Bangwa, Mazuzi, Nsimba, and those things. One of them comes in our yard the most and I don’t know his name at all. He’s near about big, like my sisters, but doesn’t wear a thing on God’s green earth but an old gray shirt without any buttons and baggy gray underpants. He has a big old round belly with his belly button sticking out like a black marble. I can tell it’s him because of the shirt and underpants, not because of the belly button. They all have those. I thought they were all fat, but Father said no. They re hungry as can be, and don’t get their vitamins. And still God makes them look fat. I reckon that’s what they get for being the Tribes of Ham.
One of them is a girl, because of her dress. It’s purple plaid, and it’s ripped right open on the bodice so one of her nipples shows, but she just runs around a-wearing it anyway like she never noticed and neither did anybody. She has shoes too. They used to be white but now they’re dirt-color. Anything that ever was white is not white here.That is not a color you see. Even a white flower opening up on a bush just looks doomed for this world.
I only got to bring me two toys: pipe cleaners, and a monkey-sock monkey. The monkey-sock monkey has done gone already. I left him out on the veranda and come the next morning, he was gone. One of those little children stole, which is a bad sin. Father says to forgive them for they know not what they do. Mama says you can’t hardly even call it a sin when they need ever little thing as bad as they do. So I don’t know which one, if it was a sin or it wasn’t. But I sure got mad and had a fit. I accidentally peed in my britches. My monkey-sock monkey was named Saint Matthew.
The grown-up Congo men are all named Tata Something. That one, name of Tata Undo, he is the chief. He wears a whole outfit, cat skins and everything and a hat. Father had to go see Tata Undo to pay the Devil his do. And the women are all Mama Something, even if they don’t have children. Like Mama Tataba, our cooking lady. Rachel calls her Mama Tater Tots. But she won’t cook those. I wish she would.
The lady in the little house that’s pretty close to ours is Mama Mwanza. One time her roof caught on fire and fell on her and burnt up her legs but not the rest of her. That happened way back years ago. Mama Tataba told Mama about it in the kitchen house and I was listening. They won’t talk about the bad things in front of my sisters, but me I can listen all the livelong day while I’m getting me a banana in the kitchen house and peeling it. Mama Tataba hangs the whole big family of bananas up in the corner all together, so the tarantula spiders that use it for their house can just move on out when they take a notion. I sat real still on the floor and peeled my one banana like Saint Matthew would if he was a real monkey and not gone, and I heard them talking about the woman that got burned up. The roofs burn up because they are all made out of sticks and hay like the Three Little Pigs. The wolf could huff and puff and blow your house down. Even ours. It’s a right smart better than the other ones, but it’s not bricks. Mama Mwanza’s legs didn’t burn all the way off but it looks like a pillow or just something down there she’s sitting on wrapped up in a cloth sack. She has to scoot around on her hands. Her hand bottoms look like feet bottoms, only with fingers. I went over there and had me a good look at her and her little girls with no clothes on. She was nice and gave me a piece of orange to suck on. Mama doesn’t know.
Mama Mwanza almost got burnt plumb to death when it happened but then she got better. Mama says that was the poor woman’s bad luck, because now she has got to go right on tending after her husband and her seven or eight children. They don’t care one bit about her not having any legs to speak of. To them she’s just their mama and where’s dinner? To all the other Congo people, too. Why, they just don’t let on, like she was a regular person. Nobody bats their eye when she scoots by on her hands and goes on down to her field or the river to wash clothes with the other ladies that work down there every day. She carries all her things in a basket on top of her head. It’s as big as Mama’s big white laundry hamper back home and seems like she’s always got about ten hundred things piled up in there. When she scoots down the road, not a one of them falls out. All the other ladies have big baskets on their heads too, so nobody stares at Mama Mwanza one way or another.
