The Poisonwood Bible
Page 3
I know how people are, with their habits of mind. Most will sail through from cradle to grave with a conscience clean as snow. It’s easy to point at other men, conveniently dead, starting with the ones who first scooped up mud from riverbanks to catch the scent of a source. Why, Dr. Livingstone, I presume, wasn’t he the rascal! He and all the profiteers who’ve since walked out on Africa as a husband quits a wife, leaving her with her naked body curled around the emptied-out mine of her womb. I know people. Most have no earthly notion of the price of a snow-white conscience.
I would be no different from the next one, if I hadn’t paid my own little part in blood. I trod on Africa without a thought, straight from our family’s divinely inspired beginning to our terrible end. In between, in the midst of all those steaming nights and days darkly colored, smelling of earth, I believe there lay some marrow of honest instruction. Sometimes I can nearly say what it was. If I could, I would fling it at others, I’m afraid, at risk to their ease. I’d slide this awful story off my shoulders, flatten it, sketch out our crimes like a failed battle plan and shake it in the faces of my neighbors, who are wary of me already. But Africa shifts under my hands, refusing to be party to failed relations. Refusing to be any place at all, or any thing but itself: the animal kingdom making hay in the kingdom of glory. So there it is, take your place. Leave nothing for a haunted old bat to use for disturbing the peace. Nothing, save for this life of her own.
We aimed for no more than to have dominion over every creature that moved upon the earth. And so it came to pass that we stepped down there on a place we believed unformed, where only darkness moved on the face of the waters. Now you laugh, day and night, while you gnaw on my bones. But what else could we have thought? Only that it began and ended with MS. What do we know, even now? Ask the children. Look at what they grew up to be. We can only speak of the things we carried with us, and the things we took away.
The Things We Carried
KlLANGA, 1959
Leah Price
WE CAME FROM BETHLEHEM, Georgia, bearing Betty Crocker cake mixes into the jungle. My sisters and I were all counting on having one birthday apiece during our twelve-month mission. “And heaven knows,” our mother predicted, “they won’t have Betty Crocker in the Congo.”
“Where we are headed, there will be no buyers and sellers at all,” my father corrected. His tone implied that Mother failed to grasp our mission, and that her concern with Betty Crocker confederated her with the coin-jingling sinners who vexed Jesus till he pitched a fit and threw them out of church. “Where we are headed,” he said, to make things perfectly clear, “not so much as a Piggly Wiggly.” Evidently Father saw this as a point in the Congo’s favor. I got the most spectacular chills, just from trying to imagine.
She wouldn’t go against him, of course. But once she understood there was no turning back, our mother went to laying out in the spare bedroom all the worldly things she thought we’d need in the Congo just to scrape by. “The bare minimum, for my children,” she’d declare under her breath, all the livelong day. In addition to the cake mixes, she piled up a dozen cans of Underwood deviled ham; Rachel’s ivory plastic hand mirror with powdered-wig ladies on the back; a stainless-steel thimble; a good pair of scissors; a dozen number-2 pencils; a world of Band-Aids, Anacin.Absorbine Jr.; and a fever thermometer.
And now we are here, with all these colorful treasures safely transported and stowed against necessity. Our stores are still intact, save for the Anacin tablets taken by our mother and the thimble lost down the latrine hole by Ruth May. But already our supplies from home seem to represent a bygone world: they stand out like bright party favors here in our Congolese house, set against a backdrop of mostly all mud-colored things. When I stare at them with the rainy-season light in my eyes and Congo grit in my teeth, I can hardly recollect the place where such items were commonplace, merely a yellow pencil, merely a green bottle of aspirin among so many other green bottles upon a high shelf.
Mother tried to think of every contingency, including hunger and illness. (And Father does, in general, approve of contingencies. For it “was God who gave man alone the capacity of foresight.) She procured a good supply of antibiotic drugs from our granddad Dr. BudWharton, who has senile dementia and loves to walk outdoors naked but still can do two things perfectly: win at checkers and write out prescriptions. We also brought over a cast-iron frying pan, ten packets of baker’s yeast, pinking shears, the head of a hatchet, a fold-up army latrine spade, and all told a good deal more. This was the full measure of civilization’s evils we felt obliged to carry with us.
I would be no different from the next one, if I hadn’t paid my own little part in blood. I trod on Africa without a thought, straight from our family’s divinely inspired beginning to our terrible end. In between, in the midst of all those steaming nights and days darkly colored, smelling of earth, I believe there lay some marrow of honest instruction. Sometimes I can nearly say what it was. If I could, I would fling it at others, I’m afraid, at risk to their ease. I’d slide this awful story off my shoulders, flatten it, sketch out our crimes like a failed battle plan and shake it in the faces of my neighbors, who are wary of me already. But Africa shifts under my hands, refusing to be party to failed relations. Refusing to be any place at all, or any thing but itself: the animal kingdom making hay in the kingdom of glory. So there it is, take your place. Leave nothing for a haunted old bat to use for disturbing the peace. Nothing, save for this life of her own.
We aimed for no more than to have dominion over every creature that moved upon the earth. And so it came to pass that we stepped down there on a place we believed unformed, where only darkness moved on the face of the waters. Now you laugh, day and night, while you gnaw on my bones. But what else could we have thought? Only that it began and ended with MS. What do we know, even now? Ask the children. Look at what they grew up to be. We can only speak of the things we carried with us, and the things we took away.
The Things We Carried
KlLANGA, 1959
Leah Price
WE CAME FROM BETHLEHEM, Georgia, bearing Betty Crocker cake mixes into the jungle. My sisters and I were all counting on having one birthday apiece during our twelve-month mission. “And heaven knows,” our mother predicted, “they won’t have Betty Crocker in the Congo.”
“Where we are headed, there will be no buyers and sellers at all,” my father corrected. His tone implied that Mother failed to grasp our mission, and that her concern with Betty Crocker confederated her with the coin-jingling sinners who vexed Jesus till he pitched a fit and threw them out of church. “Where we are headed,” he said, to make things perfectly clear, “not so much as a Piggly Wiggly.” Evidently Father saw this as a point in the Congo’s favor. I got the most spectacular chills, just from trying to imagine.
She wouldn’t go against him, of course. But once she understood there was no turning back, our mother went to laying out in the spare bedroom all the worldly things she thought we’d need in the Congo just to scrape by. “The bare minimum, for my children,” she’d declare under her breath, all the livelong day. In addition to the cake mixes, she piled up a dozen cans of Underwood deviled ham; Rachel’s ivory plastic hand mirror with powdered-wig ladies on the back; a stainless-steel thimble; a good pair of scissors; a dozen number-2 pencils; a world of Band-Aids, Anacin.Absorbine Jr.; and a fever thermometer.
And now we are here, with all these colorful treasures safely transported and stowed against necessity. Our stores are still intact, save for the Anacin tablets taken by our mother and the thimble lost down the latrine hole by Ruth May. But already our supplies from home seem to represent a bygone world: they stand out like bright party favors here in our Congolese house, set against a backdrop of mostly all mud-colored things. When I stare at them with the rainy-season light in my eyes and Congo grit in my teeth, I can hardly recollect the place where such items were commonplace, merely a yellow pencil, merely a green bottle of aspirin among so many other green bottles upon a high shelf.
Mother tried to think of every contingency, including hunger and illness. (And Father does, in general, approve of contingencies. For it “was God who gave man alone the capacity of foresight.) She procured a good supply of antibiotic drugs from our granddad Dr. BudWharton, who has senile dementia and loves to walk outdoors naked but still can do two things perfectly: win at checkers and write out prescriptions. We also brought over a cast-iron frying pan, ten packets of baker’s yeast, pinking shears, the head of a hatchet, a fold-up army latrine spade, and all told a good deal more. This was the full measure of civilization’s evils we felt obliged to carry with us.
